The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
A rather amusing proof to the contrary is related by one of our clergy
who resided for a long time among the Kaffir tribes. There was one
“boy,” long past the prime of life, who had distinguished himself in
war, and procured a fair number of cows, and yet could not be ranked
as a “man,” because he was not married. The fact was, he was so very
ugly that he could not find any of the dusky beauties who would accept
him, and so he had to remain a bachelor in spite of himself. At last
the king took compassion on him, and authorized him to assume the
head-ring, and take brevet rank among the men, or “ama-doda,” just as
among ourselves an elderly maiden lady is addressed by courtesy as if
she had been married. Sometimes a suitor’s heart misgives him, and he
fears that, in spite of his wealth and the costly ornaments with which
he adorns his dark person, the lady may not be propitious. In this
case he generally goes to a witch doctor and purchases a charm, which
he hopes will cause her to relent. The charm is sometimes a root, or
a piece of wood, bone, metal, or horn, worn about the person, but it
most usually takes the form of a powder. This magic powder is given to
some trusty friend, who mixes it surreptitiously in the girl’s food,
sprinkles it on her dress, or deposits it in her snuff box, and shakes
it up with the legitimate contents.
Not unfrequently, when a suitor is very much disliked, and has not the
good sense to withdraw his claims, the girl takes the matter into her
own hands by running away, often to another tribe. There is always
a great excitement in these cases, and the truant is hunted by all
her relations. One of these flights took place when a girl had been
promised to the ill-favored bachelor who has just been mentioned. He
offered a chief a considerable number of cattle for one of his wards,
and paid the sum in advance, hoping so to clench the bargain. But when
the damsel found who her husband was to be, she flatly refused to marry
so ugly a man. Neither cajolements, threats, nor actual violence had
any effect, and at last she was tied up with ropes and handed over
to her purchaser. He took her to his home, but in a few hours she
contrived to make her escape, and fled for refuge to the kraal of a
neighboring chief, where it is to be hoped she found a husband more
to her taste. Her former possessor declined to demand her back again,
inasmuch as she had been paid for and delivered honorably, and on the
same grounds he declined to return the price paid for her. So the
unfortunate suitor lost not only his cattle but his wife.
This man was heartily ashamed of his bachelor condition, and always
concealed it as much as he could. One day, an Englishman who did not
know his history asked him how many wives he had; and, although he knew
that the falsehood of his answer must soon be detected, he had not
moral courage to say that he was a bachelor, and named a considerable
number of imaginary wives.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account