The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
The next was a more serious adventure. Having come to the territories
of the Amakoba tribe, she went into a kraal for shelter at night, and
the inhabitants, who knew the quarrel between her father and the chief,
first fed her hospitably, and then tied her hand and foot, and sent
off a messenger to the chief from whom she had escaped. She contrived,
however, to get out of the kraal, but was captured again by the women.
She was so violent with them, and her conduct altogether so strange,
that they were afraid of her, and let her go her own way. From that
time she avoided all dwellings, and only travelled through the bush,
succeeding in fording the Tugela river at the end of the fourth day,
thus being out of Panda’s power. Her reason for undertaking this long
and perilous journey was twofold; first, that she might escape from
a husband whom she did not like, and secondly, that she might obtain
a husband whom she did. For in the Natal district was living a young
man with whom she had carried on some love-passages, and who, like
herself, was a fugitive from his own land. After some difficulty, she
was received as a dependant of a chief, and was straightway asked in
marriage by two young men. She would have nothing to say to them, but
contrived to find out her former lover. Then followed an absurd series
of scenes, too long to be narrated in detail.
First the young man was rather cool toward her, and so she went off in
a huff, and would not speak to him. Then he went after her, but was
only repulsed for his pains. Then they met while the chief’s corn was
being planted, and made up the quarrel, but were espied by the chief,
and both soundly beaten for idling instead of working. Then he fell
ill, and she went to see him, but would not speak a word. Then he got
well, and they had another quarrel, which was unexpectedly terminated
by Uzinto insisting on being married. The young man objected that he
did not know how many cows the chief would want for her, and that
he had not enough to pay for a wife. She was equal to the occasion,
however, fixed her own value at ten cows, and ordered him to work hard
until he had earned them. Meanwhile her protector had made up his mind
to take her for his own wife, thinking it a good opportunity to gain
another wife without paying for her. Uzinto, however, had not gone
through so much to lose the husband on whom she had set her heart, and
she went to the young man’s kraal, appeared before the headman, and
demanded to be instantly betrothed. He naturally feared the anger of
the chief, and sent her back again to his kraal, where, with tears,
sulking fits, anger fits, and threats of suicide, she worried all the
inmates so completely, that they yielded the point for the sake of
peace and quietness, accepted four cows from the lover as an instalment
of the required ten, and so married her to him at last.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account