The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
THE KAFFIR MILITARY SPIRIT, HOW GENERATED, AND HOW FOSTERED -- DREAD
OF THE UNKNOWN -- ARTILLERY -- ITS MORAL EFFECT ON THE KAFFIR --
NATIVE NAME FOR CANNON -- ORGANIZATION OF THE ARMY -- WEAPONS USED
BY THE ZULU TRIBES -- PRIMITIVE FORMATION OF THE SPEAR -- MATERIALS
USED FOR SPEAR-HEADS -- ZULU SPEARS, OR “ASSAGAIS” -- THE ZULU AS A
BLACKSMITH -- SHAPE OF THE ASSAGAI HEAD -- THE KAFFIR’S PREFERENCE
FOR SOFT STEEL -- THE KAFFIR KNIFE AND AXE -- RUST-RESISTING PROPERTY
-- THE KAFFIR FORGE AND BELLOWS -- SMELTING IRON -- A KAFFIR CHIEF
ASTONISHED -- LE VAILLANT INSTRUCTING THE NATIVES IN THE USE OF THE
FORGE -- WIRE-DRAWING AND WORKING IN BRASS -- HOW THE KAFFIR CASTS
AND MODELS BRASS -- DIFFICULTIES IN IRON WORKING -- HOW A KAFFIR
OBTAINS FIRE -- TEMPER OF ASSAGAI HEADS -- ASSAGAI SHAFTS -- CURIOUS
METHOD OF FASTENING THE HEAD TO THE SHAFT -- A REMARKABLE SPECIMEN
OF THE ASSAGAI -- HOW THE ASSAGAI IS THROWN -- A KAFFIR CHIEF’S
STRATAGEM, AND A CLASSICAL PARALLEL -- THE TWO KINDS OF ASSAGAI --
THE KNOB-KERRY, AND MODE OF USING IT.
If there is any one trait which distinguishes the true Kaffir race, it
is the innate genius for warfare. The Kaffir lives from his childhood
to his death in an atmosphere of war. Until he is old and wealthy, and
naturally desires to keep his possessions in tranquillity, a time of
peace is to him a time of trouble. He has no opportunity of working
off his superabundant energy; he has plenty of spears which he cannot
use against an enemy, and a shield which he can only employ in the
dance. He has no chance of distinguishing himself, and so gaining both
rank and wealth; and if he be a young bachelor, he cannot hope to be
promoted to the rank of “man,” and allowed to marry, for many a long
year. It is true, that in a time of war he may be killed; but that is
a reflection which does not in the least trouble a Kaffir. For all
he knows, he stands in just as great danger of his life in a time of
peace. He may unintentionally offend the king; he may commit a breach
of discipline which would be overlooked in war time; he may be accused
as a wizard, and tortured to death; he may accumulate a few cows, and
so excite the cupidity of the chief, who will fine him heavily for
something which either he did not do, or which was not of the slightest
importance.
Public-domain text, read in full here on John Shaqi.
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