The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
He first procures two sticks, one of them taken from a soft wood tree,
and the other from an acacia, or some other tree that furnishes a hard
wood. Of course both the sticks must be thoroughly dry, a condition
about which there is little difficulty in so hot a climate. His next
care is to shape one end of the hard stick into a point, and to bore a
small hole in the middle of the soft stick. He now squats down, places
the pointed tip of the hard stick in the hole of the soft stick, and,
taking the former between his hands, twirls it backward and forward
with extreme rapidity. As he goes on, the hole becomes enlarged, and
a small quantity of very fine dust falls into it, being rubbed away
by the friction. Presently, the dust is seen to darken in color, then
to become nearly black; and presently a very slight smoke is seen to
rise. The Kaffir now redoubles his efforts; he aids the effect of the
revolving stick by his breath, and in a few more seconds the dust
bursts into a flame. The exertion required in this operation is very
severe, and by the time that the fire manifests itself the producer is
bathed in perspiration.
Usually, two men, at least, take part in fire making, and, by dividing
the labor, very much shorten the process. It is evident that, if the
perpendicular stick be thus worked, the hands must gradually slide
down it until they reach the point. The solitary Kaffir would then be
obliged to stop the stick, shift his hands to the top, and begin again,
thus losing much valuable time. But when two Kaffirs unite in fire
making, one sits opposite the other, and as soon as he sees that his
comrade’s hands have nearly worked themselves down to the bottom of the
stick, he places his own hands on the top, continues the movement, and
relieves his friend. Thus, the movement of the stick is never checked
for a moment, and the operation is consequently hastened. Moreover,
considerable assistance is given by the second Kaffir keeping the dust
properly arranged round the point of the stick, and by taking the part
of the bellows, so as to allow his comrade to expend all his strength
in twirling the stick.
I have now before me one of the soft sticks in which fire has been
made. There is a hole very much resembling in shape and size the
depressions in a solitaire board, except that its sides are black
and deeply charred by the fire, and in places highly polished by
the friction. Some of my readers may perhaps remember that English
blacksmiths are equally independent of lucifer matches, flint and
steel, and other recognized modes of fire raising. They place a small
piece of soft iron on the anvil, together with some charcoal dust, and
hammer it furiously. The result is that enough heat is evolved to light
the charcoal, and so to enable the blacksmith to set to work.
We will now see how the native makes his assagai.
Public-domain text, read in full here on John Shaqi.
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