The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
The wood of which the shaft is made, though very elastic, is very
brittle, and a novice in the art is sure to break several of his spears
before he learns to throw them properly. Unless they are rightly
cast, as soon as the blade reaches the ground the shaft gives a kind
of “whip” forward, and snaps short just above the blade. One of the
great warrior chiefs made a singular use of this property. Just before
going into action, he made his men cut the shafts of their assagais
nearly across, just beyond the junction of the shaft and the head. The
consequence of this ingenious _ruse_ became evident enough when the
action commenced. If the weapon went true to its mark, it pierced the
body of the foe just as effectually as if nothing had been done to
it; while if it missed, and struck the ground or a shield, the shaft
instantly snapped, and the weapon was thereby rendered useless to the
foe.
Unknowingly, the barbaric chief copied the example that was set by
a Roman general nearly two thousand years ago. When Marius made war
against the Cimbri, his troops carried the short heavy javelin, called
the _pilum_. This weapon had a thick handle, to the end of which the
long blade was attached by two iron rivets, one in front of the other.
Before going to battle, he ordered the soldiers to remove the rivet
farthest from the point, and to supply its place with a slight wooden
peg, just strong enough to hold the head in its proper position as long
as no force was used. When the javelin was hurled, the enemy tried to
receive it on their shields; and if they succeeded in doing so, they
drew out the weapon and flung it back at the foe. But as soon as the
action began, the Cimbri found themselves in a sore strait. No sooner
had they caught the javelin in their shields, than the slight wooden
peg snapped, and allowed the shaft to dangle from the blade. Not only
was the weapon useless, but it became a serious incumbrance. It could
not be pulled out of the shield, as it afforded no grasp, and the heavy
shaft dragged on the ground so as to force the soldier to throw away
his shield, and to fight without it.
A very singular modification of the assagai was made by the terrible
Tchaka, a chief who lived but for war, and was a man of wonderful
intellect, dauntless courage, singular organizing power, and utterly
devoid of compassion. Retaining the assagai, he altered its shape, and
made it a much shorter and heavier weapon, unfit for throwing, and only
to be used in a hand-to-hand encounter. After arming his troops with
this modified weapon, he entirely altered the mode of warfare.
Public-domain text, read in full here on John Shaqi.
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