The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
As to pay, as we understand the word, neither chief nor soldiers
have much idea of it. If the men distinguish themselves, the chief
mostly presents them with beads and blankets, not as pay to which they
have a right, but as a gratuity for which they are indebted to his
generosity. As to the “boys,” they seldom have anything, being only
on their promotion, and not considered as enjoying the privileges of
manhood. This custom is very irritating to the “boys,” some of whom are
more than thirty years of age, and who consider themselves quite as
effective members of the army as those who have been permitted to wear
the head-ring and bear the white shield. Their dissatisfaction with
their rank has, however, the good effect of making them desirous of
becoming “ama-doda,” and thus increasing their value in time of action.
Sometimes this distinction of rank breaks out in open quarrel, and on
one occasion the “men” and the “boys” came to blows with each other,
and would have taken to their spears if Panda and his councillors
had not personally quelled the tumult. The fact was, that Panda
had organized an invasion, and, as soon as they heard of it, the
black-shield regiment begged to be sent off at once to the scene of
battle. The white-shields, however, suspected what was really the case;
namely, that the true destination of the troops was not that which the
king had mentioned, and accordingly sat silent, and took no part in
the general enthusiasm. Thereupon the “boys” taunted the “men” with
cowardice, and said that they preferred their comfortable homes to the
hardships of warfare. The “men” retorted that, as they had fought under
Tchaka and Dingan, as well as Panda, and had earned their advancement
under the eye of chiefs who killed all who did not fight bravely, no
one could accuse them of cowardice; whereas the “boys” were ignorant
of warfare, and were talking nonsense. These remarks were too true to
be pleasant, and annoyed the “boys” so much that they grew insolent,
and provoked the “men” to take to their sticks. However, instead of
yielding, the “boys” only returned the blows, and if Panda had not
interfered, there would have been a serious riot.
Public-domain text, read in full here on John Shaqi.
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