The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
In truth, his great policy was to extend the Zulu tribe, and from a
mere tribe to raise them into a nation. His object was, therefore, not
so much to destroy as to absorb, and, although he did occasionally
extirpate a tribe that would not accept his conditions, it was for
the purpose of striking terror into others, and proving to them
the futility of resistance. Those that had accepted his offers he
incorporated with his own army, and subjected to the same discipline,
but took care to draught them off into different regiments, so that
they could not combine in a successful revolt. The result of this
simple but far-seeing policy was, that in a few years the Zulu tribe,
originally small, had, beside its regular regiments on duty, some
twelve or fifteen thousand men always ready for any sudden expedition,
and at the end of five or six years the Zulu king was paramount over
the whole of Southern Africa, the only check upon him being the
European colonies. These he evidently intended to sweep away, but was
murdered before he could bring his scheme to maturity. Tchaka’s system
was followed by Moselekatze in the north of Kaffirland, who contrived
to manage so well that the bulk of his army belonged to Bechuanan and
other tribes, some of whose customs he adopted.
The military system of Tchaka prevailed, as must be the case when
there is no very great inequality between the opposing forces, and
discipline is all on one side. But, when discipline is opposed to
discipline, and the advantage of weapons lies on the side of the
latter, the consequences are disastrous to the former. Thus it has been
with the Kaffir tribes. The close ranks of warriors, armed with shield
and spear, were irresistible when opposed to men similarly armed, but
without any regular discipline, but, when they came to match themselves
against fire-arms, they found that their system was of little value.
The shield could resist the assagai well enough, but against the bullet
it was powerless, and though the stabbing-assagai was a terrible weapon
when the foe was at close quarters, it was of no use against an enemy
who could deal destruction at the distance of several hundred yards.
Moreover, the close and compact ranks, which were so efficacious
against the irregular warriors of the country, became an absolute
element of weakness when the soldiers were exposed to heavy volleys
from the distant enemy. Therefore, the whole course of battle was
changed when the Zulus fought against the white man and his fire-arms,
and they found themselves obliged to revert to the old system of
skirmishing, though the skirmishers fought under the commands of the
chief, instead of each man acting independently, as had formerly been
the case.
Public-domain text, read in full here on John Shaqi.
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