The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
The task of the fields is committed to the women and young girls, the
men thinking such duties beneath them. In order to keep off the birds
from the newly sprouted corn blades, or from the just ripening grain,
a very ingenious device is employed. A great number of tall, slender
posts are stuck at intervals all over the piece of land, and strings
made of bark are led from pole to pole, all the ends being brought to
the top of the watch-tower, where they are firmly tied. As soon as a
flock of birds alight on the field, the girl in charge of the tower
pulls the strings violently, which sets them all vibrating up and down,
and so the birds are frightened, and fly away to another spot. A system
almost identical with this is employed both in the Chinese and Japanese
empires, and the complicated arrangement of poles and strings, and the
central watch-tower, is a favorite subject for illustration in the rude
but graphic prints which both nations produce with such fertility.
The enemies of the cornfield are innumerable. There are, in the first
place, hosts of winged foes, little birds and insects, which cannot
be prohibited from entering, and can only be driven away when they
have entered. Then there are certain members of the monkey tribes,
notably the baboons, or chacmas, which care very little more for a
fence than do the birds, and which, if they find climbing the fence
too troublesome, can generally insinuate themselves through its
interstices. This cunning and active animal is at times too clever
even for the Kaffir, and will succeed in stealing unobserved into his
garden, and carrying off the choicest of the crops. Whatever a man will
eat a chacma will eat, and the creature knows as well as the man when
the crops are in the best order. Whether the garden contain maize,
millet, pumpkins, sweet reed, or fruits, the chacma is sure to select
the best; and even when the animals are detected, and chased out of the
garden, it is very annoying to the proprietor to see them go off with a
quantity of spoil, besides the amount which they have eaten.
The ordinary food of the chacma is a plant called Babiana, from the use
which the baboons make of it. It is a subterranean root, which has the
property of being always full of watery juice in the dryest weather,
so that it is of incalculable value to travellers who have not a large
supply of water with them, or who find that the regular fountains are
dried up. Many Kaffirs keep tame chacmas which they have captured when
very young, and which have scarcely seen any of their kind. These
animals are very useful to the Kaffirs, for, if they come upon a plant
or a fruit which they do not know, they offer it to the baboon; and if
he eats it, they know that it is suitable for human consumption.
Public-domain text, read in full here on John Shaqi.
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