The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
“Thou needy offspring of Umpikazi,
Eyer of the cattle of men.
Bird of Maube, fleet as a bullet,
Sleek, erect, of beautiful parts.
Thy cattle like the comb of the bees,
O herd too large, too huddled to move.
Devourer of Moselekatze, son of Machobana,
Devourer of Swazi, son of Sobuza.
Breaker of the gates of Machobana.
Devourer of Gundave of Machobana.
A monster in size, of mighty power.
Devourer of Ungwati of ancient race;
Devourer of the kingly Uomape;
Like heaven above, raining and shining.”
If the reader will refer to the song in honor of Panda, which is given
on page 90, he will see the strong resemblance that exists between the
two odes, each narrating some events of the hero’s early life, then
diverging into a boast of his great wealth, and ending with a list of
his warlike achievements.
Mr. Shooter mentions a second song which was made in honor of Tchaka,
as, indeed, he was told by that renowned chief himself. It was composed
after that warlike despot had made himself master of the whole of
Kaffirland, and the reader will not fail to notice the remarkable
resemblance between the burden of the song, “Where will you go out
to battle now?” and the lament of Alexander, that there were no more
worlds to conquer.
“Thou hast finished, finished the nations!
Where will you go out to battle now?
Hey! where will you go out to battle now?
Thou hast conquered kings!
Where are you going to battle now?
Thou hast finished, finished the nations!
Where are you going to battle now?
Hurrah! Hurrah! Hurrah!
Where are you going to battle now?”
I have already mentioned that in eating his porridge the Kaffir uses
a spoon. He takes a wonderful pride in his spoon, and expends more
trouble upon it than upon any other article which he possesses, not
even his “tails,” pipes, or snuff box, being thought worthy of so
much labor as is lavished upon his spoons. Although there is a great
variety of patterns among the spoons manufactured by the Kaffir tribes,
there is a character about them which is quite unmistakable, and
which points out the country of the maker as clearly as if his name
were written on it. The bowl, for example, instead of being almost in
the same line with the stem, is bent forward at a slight angle, and,
instead of being rather deep, is quite shallow. It is almost incapable
of containing liquids, and is only adapted for conveying to the mouth
the thick porridge which has already been described. Several of
these spoons are represented on page 103, drawn from specimens in my
collection.
Public-domain text, read in full here on John Shaqi.
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