The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
There is now before me a most remarkable snuff box, or “iquaka,” as
the Kaffirs call it, which perplexed me exceedingly. The form is that
of a South African gourd, and it is furnished with a leathern thong,
after the pure African fashion. But the carving with which it is
almost entirely covered never was designed by a Kaffir artist. The
upper portion is cut so as to resemble the well-known concentric ivory
balls which the Chinese cut with such infinite labor, and a similar
pattern decorates the base. But the body of the gourd is covered with
outline carvings, one of which represents a peacock, a bird which
does not belong to Kaffirland, and the rest of which are very fair
representations of the rose, thistle, and shamrock. The peacock is
really well drawn, the contrast between the close plumage of the body
and the loose, discomposed feathers of the train being very boldly
marked; while the attitude of the bird, as it stands on a branch, with
reverted head, is very natural. (See page 167.) Major Ross King, to
whose collection it belongs, tells me that if he had not seen it taken
from the body of a slain warrior, he could hardly have believed that it
came from Southern Africa. He thinks that it must have been carved by a
partially civilized Hottentot, or Kaffir of exceptional intelligence,
and that the design must have been copied from some English models,
or have been furnished by an Englishman to the Kaffir, who afterward
transferred it to the gourd.
The same gentleman has also forwarded to me another gourd of the same
shape, but of much larger size, which has been used for holding amasi,
or clotted milk. This specimen is chiefly remarkable from the fact that
an accident has befallen it, and a hole made in its side. The owner has
evidently valued the gourd, and has ingeniously filled up the hole with
a patch of raw hide. The stitch much resembles that which has already
been described when treating of Kaffir costume. A row of small holes
has been drilled through the fracture, and by means of a sinew thread
the patch has been fastened over the hole. The piece of hide is rather
larger than the hole which it covers, and as it has been put on when
wet, the junction has become quite water-tight, and the patch is almost
incorporated with the gourd.
The gourd is prepared in the very simple manner that is in use among
the Kaffirs--namely, by cutting off a small portion of the neck, so
as to allow the air to enter, and thus to cause the whole of the soft
substance of the interior to decay. The severed portion of the neck is
carefully preserved, and the stopper is fixed to it in such a manner
that when the gourd is closed it seems at first sight to be entire.
These gourds are never washed, but fresh milk is continually added, in
order that it may be converted into amasi by that which is left in the
vessel.
Public-domain text, read in full here on John Shaqi.
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