The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
The Kaffir possesses to the full the love of his own especial pipe,
which seems to distinguish every smoker, no matter what his country
may be. The Turk has a plain earthen bowl, but incrusts the stem with
jewels, and forms the mouthpiece of the purest amber. The German
forms the bowl of the finest porcelain, and adorns it with his own
coat of arms, or with the portrait of some bosom friend, while the
stem is decorated with silken cords and tassels of brilliant and
symbolical colors. Even the Englishman, plain and simple as are the
tastes on which he values himself, takes a special pride in a good
meerschaum, and decorates his favorite pipe with gold mounting and
amber mouthpiece. Some persons of simple taste prefer the plain wooden
or clay pipe to the costliest specimen that art can furnish; but others
pride themselves either upon the costly materials with which the pipe
is made, or the quantity of gold and silver wherewith it is decorated.
Others, again, seem to prefer forms as grotesque and fantastic as
any that are designed by the Western African negro, as is shown by
the variety of strangely-shaped pipes exhibited in the tobacconists’
windows, which would not be so abundantly produced if they did not meet
with a correspondingly large sale.
The North American Indian lavishes all his artistic powers upon his
pipe. As a warrior, upon a campaign he contents himself with a pipe
“contrived a double debt to pay,” his tomahawk being so fashioned that
the pipe bowl is sunk in the head, while the handle of the weapon is
hollowed, and becomes the stem. But, as a man of peace, he expends
his wealth, his artistic powers, and his time upon his pipe. He takes
a journey to the far distant spot in which the sacred redstone is
quarried. He utters invocations to the Great Spirit; gives offerings,
and humbly asks permission to take some of the venerated stone. He
returns home with his treasure, carves the bowl with infinite pains,
makes a most elaborate stem, and decorates it with the wampum and
feathers which are the jewelry of a savage Indian. The inhabitant of
Vancouver’s Island shapes an entire pipe, bowl and stem included, out
of solid stone, covering it with an infinity of grotesque images that
must take nearly a lifetime of labor. The native of India forms the
water-pipe, or “hubble-bubble,” out of a cocoa-nut shell and a piece
of bamboo and a clay bowl; and as long as he is a mere laborer, living
on nothing but rice, he contents himself with this simple arrangement.
But, in proportion as he becomes rich, he indicates his increasing
wealth by the appearance of his pipe; so that when he has attained
affluence, the cocoa-nut shell is incased in gold and silver filagree,
while the stem and mouthpiece are covered with gems and the precious
metals.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account