The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
Mention has been made once or twice of the prophets, sometimes, but
erroneously, called witch doctors. These personages play a most
important part in the religious system of the Kaffir tribes; and
although their office varies slightly in detail, according to the
locality to which they belong, their general characteristics are the
same throughout the country. Their chief offices are, communicating
with the spirits of the departed, and ascertaining their wishes;
discovering the perpetrators of crimes; reversing spells thrown by
witchcraft; and lastly, and most important, rain-making.
[Illustration: (1.) THE PROPHET’S SCHOOL. (See pages 175, 176.)]
[Illustration: (2.) THE PROPHET’S RETURN.
(See Page 175.)]
The office of prophet cannot be assumed by any one who may be ambitious
of such a distinction, but is hedged about with many rites and
ceremonies. In the first place, it is not every one who is entitled
even to become a candidate for the office, which is partly hereditary.
A prophet must be descended from a prophet, though he need not be a
prophet’s son. Indeed, as a general rule, the sons of prophets do not
attain the office which their fathers held, the supernatural afflatus
generally passing over one generation, and sometimes two. In the next
place, a very long and arduous preparation is made for the office,
and the candidate, if he passes successfully through it, is solemnly
admitted into the order by a council of seers, who meet for the purpose.
When first the spirit of prophecy manifests itself to a Kaffir, he
begins by losing all his interest in the events of every-day life.
He becomes depressed in mind; prefers solitude to company; often has
fainting fits; and, what is most extraordinary of all, loses his
appetite. He is visited by dreams of an extraordinary character, mainly
relating to serpents, lions, hyænas, leopards, and other wild beasts.
Day by day he becomes more and more possessed, until the perturbations
of the spirit manifest themselves openly. In this stage of his
novitiate, the future prophet utters terrible yells, leaps here and
there with astonishing vigor, and runs about at full speed, leaping and
shrieking all the time. When thus excited he will dart into the bush,
catch snakes (which an ordinary Kaffir will not touch), tie them round
his neck, boldly fling himself into the water, and perform all kinds of
insane feats.
Public-domain text, read in full here on John Shaqi.
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