The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
The engraving opposite represents two prophets, in the full costume
of their profession. These were both celebrated men, and had attained
old age when their portraits were taken. One of them was peculiarly
noted for his skill as a rain-maker, and the other was famous for his
knowledge of medicine and the properties of herbs. Each is arrayed
in the garments suitable to the business in which he is engaged.
Although the same man is generally a rain-maker, a witch-finder, a
necromancer, and a physician, he does not wear the same costume on
all occasions, but indues the official dress which belongs to the
department, and in many cases the change is so great that the man can
scarcely be recognized. In one case, he will be dressed merely in the
ordinary Kaffir kilt, with a few inflated gall-bladders in his hair,
and a snake-skin wound over his shoulders. In another, he will have
rubbed his face and body with white earth, covered his head with such
quantities of charms that his face can hardly be seen under them,
and fringed his limbs with the tails of cows, the long hair-tufts of
goats, skins of birds, and other wild and savage adornments; while a
perpetual clanking sound is made at every movement by numbers of small
tortoise-shells strung on leathern thongs. His movements are equally
changed with his clothing; and a man who will, when invoking rain,
invest every gesture with solemn and awe-struck grace, will, when
acting as witch-finder, lash himself into furious excitement, leap
high in the air, flourish his legs and arms about as if they did not
belong to him, fill the air with his shrieks, and foam at the mouth as
if he had been taken with an epileptic fit. It is rather curious that,
while in some Kaffir tribes a man who is liable to fits is avoided
and repelled, among others he is thought to be directly inspired by
the souls of departed chiefs, and is _ipso facto_ entitled to become
a prophet, even though he be not of prophetical descent. He is one
who has been specially chosen by the spirits, and may transmit the
prophetical office to his descendants.
CHAPTER XVIII.
RELIGION AND SUPERSTITION--_Continued_.
DUTIES OF THE PROPHET -- A PROPHET AND HIS CLIENTS -- PROBABLE
RESULT OF THE INQUIRY -- A KAFFIR’S RELIEF IN CHARMS -- CHARM-STICKS
AND THEIR VARIOUS PROPERTIES -- COURAGE AND THUNDER CHARMS -- A
SOUTH AFRICAN THUNDERSTORM -- LOVE, LION, AND FATIGUE CHARMS -- THE
KAFFIR CATTLE DOCTOR -- ILLNESS OF A CHIEF -- THE WIZARD SUMMONED
-- SMELLING THE WIZARD -- A TERRIBLE SCENE -- KONA’S ILLNESS AND
ITS RESULTS -- A FEMALE PROPHET AND HER PROCEEDINGS -- INGENIOUS
MODE OF EXTORTION -- THE IMPOSTURE DETECTED -- HEREDITARY CHARACTER
OF PROPHECY -- A PROPHETESS AT HOME -- DEMEANOR OF FEMALE PROPHETS
-- SURGERY AND MEDICINE -- A PRIMITIVE MODE OF CUPPING -- A FALSE
PROPHET AND HIS FATE -- A SINGULAR SUPERSTITION -- KAFFIR VAMPIRES --
THE NIGHT CRY -- PROCURING EVIDENCE.
Public-domain text, read in full here on John Shaqi.
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