The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
“‘I don’t know what you want; you want to know something about an
animal with hair. A cow is sick; what’s the matter with her? I see a
wound on her side--no; I’m wrong. A cow is lost; I see a cow in the
bush. Nay, don’t beat, my people; I’m wrong. It’s a dog; a dog has
ascended a hut.[1] Nay, that’s not it, I see now; beat vigorously; the
thing relates to people. Somebody is ill--a man is ill--he is an old
man. No; I see a woman--she has been married a year: where is she? I’m
wrong; I don’t see yet.’
[1] This, it will be remembered, is one of the evil omens which a
Kaffir fears.
“Perhaps he takes snuff, and rests a while.
“‘Beat and hear, my people. I see now; it’s a boy--beat vigorously. He
is sick. Where is he sick? Let me see--there’ (placing his hand on some
part of his own person). ‘No--beat and attend, my people--I see now.
THERE!’ (indicating the actual place). ‘Where is he? Not at his kraal;
he is working with a white man. How has he been hurt? I see him going
to the bush--he has gone to fetch wood; a piece of wood falls upon him;
he is hurt; he cannot walk. I see water; what’s the water for? They are
pouring it over him; he is fainting--he is very ill. The spirits are
angry with him--his father is angry; he wants beef. The boy received a
cow for his wages; it was a black cow. No; I see white. Where is the
white? a little on the side. The spirit wants that cow; kill it, and
the boy will recover.’”
Fortunate indeed are the spectators of the scene if the necromancer
makes such an announcement, and any one of these would be only too glad
to compound for the sacrifice of a cow, if he could be sure of escaping
accusation as a wizard. In the case of a “boy,” or even of a married
man of no great rank or wealth, such will probably be the result of the
inquiry--the prophet will get his fee, the spectators will get a feast,
and the patient may possibly get better. But when a chief is ill, the
probability is that some one will be accused of witchcraft, and if the
king is ailing such an accusation is a matter of certainty.
Public-domain text, read in full here on John Shaqi.
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