The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
“There was no time to be lost: we struck spurs to our horses’
flanks, and galloped to a mountain side, a little way behind us,
where the quick eye of my Hottentot had observed a cave. In a few
minutes--moments rather--we were within it, but not before the storm
had burst forth in all its fury. One moment the country round us was
black as ink--the next it was a sheet of living flame, whiter than the
white heat of the furnace. One long-continued, never-ceasing roar of
thunder (not separate claps as we hear them in this country) deafened
our ears, and each moment we feared destruction; for, more than once,
huge masses of rock, detached by the lightning blast from the mountain
above us, rolled down past our cavern with the roar of an avalanche.
The Hottentot lay on his face, shutting out the sight, though he could
not escape the sound. At length the rain-spouts burst forth, and to
describe how the water deluged the earth would be impossible; suffice
it, that though we had entered the cave from the road without passing
any stream, or apparently any bed of one, when we again ventured forth
from our place of shelter, three hours later, a broad and impassable
torrent flowed between ourselves and the road, and we had to crawl
along the mountain sides on foot, with great difficulty, and in the
momentary danger of losing our footing on its slippery surface, and
being dashed into the roaring torrent, for about two miles ere we could
find a fordable spot. Two days later these plains were covered with a
lovely verdure.”
Other charms are intended for softening the heart of a girl whom a man
wants to marry, or of her father, in order to induce him to be moderate
in his demand for cows, or of the chief if he should have to prefer
a request. All these charms are exactly alike to the look, and it is
needless to say that they do not possess the least efficacy in one way
or another.
There are some charms which undoubtedly do possess some power, and
others which owe their force to the imagination of the user. The many
charms which they possess against various kinds of fear belong to this
class. For example, if a man meets a lion or a leopard, and nibbles a
little scrap of wood, it is plain that the efficiency of these charms
is wholly imaginary. In many instances this is undoubtedly the case.
If a man, meeting a lion, nibbles a little piece of lion-charm, and
the animal moves off, leaving him unmolested, his fears are certainly
allayed by the use of the charm, though his escape is due to the
natural dread of man implanted in the nature of the inferior animal,
and not to the power of the charm. In battle, too, a man who thinks
that his charms will render the enemy afraid of him is much more
likely to fight with doubled valor, and so to bring about the result
attributed to the charm. In cases of illness, too, we all know how
powerful is the healing effect of the imagination in restoration of
health.
Public-domain text, read in full here on John Shaqi.
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