The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
“The same Kona, some years before, having fallen sick, a ‘witch doctor’
was consulted, according to custom, to ascertain the individual under
whose evil influence he was suffering; and, as usual, a man of property
was selected, and condemned to forfeit his life for his alleged crime.
To prevent his being told of his fate by his friends, a party of men
left Macomo’s kraal early in the morning to secure the recovery of the
sick young chief by murdering one of his father’s subjects. The day
selected for the sacrifice appeared to have been a sort of gala day
with the unconscious victim; he was in his kraal, had just slaughtered
one of his cattle, and was merrily contemplating the convivialities of
the day before him, over which he was about to preside. The arrival of
a party of men from the ‘great place’ gave him no other concern than
as to what part of the animal he should offer them as his guests. In a
moment, however, the ruthless party seized him in his kraal; when he
found himself secured with a rheim round his neck, he calmly said, ‘It
is my misfortune to be caught unarmed, or it should not be thus.’
“He was then ordered to produce the matter with which he had bewitched
the son of his chief. He replied, ‘I have no bewitching matter; but
destroy me quickly, if my chief has consented to my death.’ His
executioners said they must torture him until he produced it, to which
he answered, ‘Save yourselves the trouble, for torture as you will I
cannot produce what I have not.’ He was then held down on the ground,
and several men proceeded to pierce his body all over with long Kaffir
needles. The miserable victim bore this with extraordinary resolution;
his tormentors tiring, and complaining of the pain it gave their hands,
and of the needles or skewers bending.
“During this time a fire had been kindled, in which large flat stones
were placed to heat; the man was then directed to rise, they pointed
out to him the fire, telling him it was for his further torture unless
he produced the bewitching matter. He answered, ‘I told you the truth
when I said, Save yourselves the trouble; as for the hot stones, I can
bear them, for I am innocent; I would pray to be strangled at once,
but that you would say I fear your torture.’ Here his wife, who had
also been seized, was stripped perfectly naked, and cruelly beaten and
ill-treated before his eyes. The victim was then led to the fire, where
he was thrown on his back, stretched out with his arms and legs tied
to strong pegs driven into the ground, and the stones, now red-hot,
were taken out of the fire and placed on his naked body--on the groin,
stomach, and chest, supported by others on each side of him, also
heated and pressed against his body. It is impossible to describe the
awful effect of this barbarous process, the stones slipping off the
scorched and broiling flesh, being only kept in their places by the
sticks of the fiendish executioners.
Public-domain text, read in full here on John Shaqi.
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