The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
Having now made her appearance, she demanded more beads, which were
given to her, in order that she should have no excuse for declining
to proceed any further in her incantations. She then began her work
in earnest, leaping and bounding from one side of the enclosure to
the other, and displaying the most wonderful agility. During this
part of the proceedings she sang a song as an accompaniment to her
dance, the words of the song itself either having no meaning, or being
quite incomprehensible to the hearers. The burden of each stanza was,
however, simple enough, and all the assembled host of Kaffirs joined in
it at the full stretch of their lungs. After rushing to several huts,
and pretending to smell them, she suddenly stopped before the white
men, who were carefully watching her, and demanded another cow, on the
plea that if the noxious charm were dug up without the sacrifice of a
second cow, the spirits would be offended. At last she received the
promise of a cow, under the proviso that the rest of the performance
was to be satisfactory.
After a variety of strange performances, she suddenly turned to her
audience, and appointed one of them to dig up the fatal soil. The
man was a great muscular Kaffir, but he trembled like a child as he
approached the sorceress, and was evidently so terrified that she
was obliged to lay a spell upon him which would counteract the evil
influence of the buried charm. She gave him an assagai by way of a
spade, a pot for the roots, and directed him successively to three
huts, making him dig in each, but was baffled by the vigilant watch
which was kept upon all her movements. Having vainly searched the
three huts, she suddenly turned and walked quickly out of the kraal,
followed by the still terrified excavator, her husband, and Maslamfu,
and proceeded to a garden, into which she flung an assagai, and told
her man to dig up the spot on which the spear fell. “Being now outdone,
and closely followed by us, and finding all her efforts to elude our
vigilance were vain, for we examined into all her tricks with the most
persevering scrutiny, she suddenly turned round, and at a quick pace
proceeded to the kraal, where she very sagaciously called for her
snuff box. _Her husband_ ran to her, and presented one. This attracted
my notice, as Maslamfu had hitherto performed the office of snuff
box bearer, and I conjectured that, instead of snuff in the box, her
husband had presented her with roots. I did not fail in my prediction;
for, as she proceeded to the upper part of the kraal, she took the
spear from the man appointed to dig, and dug herself in front of the
hut where the people had been sick, took some earth, and added it to
that in the pot; then proceeded as rapidly as possible to the calf
kraal, where she dug about two inches deep, and applied two fingers of
the left hand to scoop a little earth out, at the same time holding the
roots with her other two fingers; then, in a second, closed her hand,
Public-domain text, read in full here on John Shaqi.
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