The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
The deluded Kaffirs then repented themselves, but too late, of their
credulity. They had killed all their cattle and destroyed all their
corn, and without these necessaries of life they knew that they must
starve. And they did indeed starve. Famine in its worst form set in
throughout the country; the children died by hundreds; none but those
of the strongest constitutions survived, and even these were mere
skeletons, worn away by privations, and equally unable to work or to
fight. By this self-inflicted blow the Kaffirs suffered far more than
they would have done in the most prolonged war, and rendered themselves
incapable of resistance for many years.
That the prophets who uttered such strange mandates must have been
believers in the truth of their art is evident enough, for they
sacrificed not only the property of others, but their own, and we
have already seen how tenaciously a Kaffir clings to his flocks and
herds. Moreover, in thus destroying all the food in the country, they
knew that they were condemning to starvation not only the country in
general, but themselves and their families, and a man is not likely
to utter prophecies which, if false, would reduce him from wealth to
poverty, and condemn himself, his family, and all the country to the
miseries of famine, did he not believe those prophecies to be true.
Although the influence exercised by the prophets is, in many cases,
wielded in an injurious manner, it is not entirely an unmixed evil.
Imperfect as their religious system is, and disastrous as are too
often the consequences, it is better than no religion at all, and at
all events it has two advantages, the one being the assertion of the
immortality of the soul, and the second the acknowledgment that there
are beings in the spiritual world possessed of far greater powers than
their own, whether for good or evil.
One of the most extraordinary of these prophets was the celebrated
Makanna, who united in his own person the offices of prophet and
general, and who ventured to oppose the English forces, and in person
to lead an attack on Grahamstown. This remarkable man laid his plans
with great care and deliberation, and did not strike a blow until
all his plots were fully developed. In the first place he contrived
to obtain considerable military information by conversation with
the soldiers, and especially the officers of the regiments who were
quartered at Grahamstown, and in this manner contrived to learn much of
the English military system, as well as of many mechanical arts.
Public-domain text, read in full here on John Shaqi.
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