The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
There is now before me a remarkable necklace, which was taken from the
neck of a Kaffir who was killed in the attack of the 74th Highlanders
on the Iron Mount. (See illustration No. 1, on p. 167.) This stronghold
of the dark enemies was peculiarly well adapted for defence, and the
natives had therefore used it as a place wherein they could deposit
their stores; but, by a false move on their part, they put themselves
between two fires, and after severe loss had to abandon the post. The
necklace belongs to the collection of Major Ross King, who led the 74th
in the attack. It has evidently been used for superstitious purposes,
and has belonged to a Kaffir who was either one of the prophets, or
who intended to join that order. It is composed of human finger-bones,
twenty-seven in number, and as only the last joint of the finger is
used, it is evident that at least three men must have supplied the
bones in question. From the nature of the ornament, it is likely that
it once belonged to that class of which doctors make a living, by
pretending to detect the evil-doers who have caused the death of chiefs
and persons of rank.
As another example of the superstitious ideas of the Kaffirs, I
may here describe one of the small bags which are sometimes called
knapsacks, and sometimes “daghasacs,” the latter name being given to
them because their chief use is to hold the “dagha,” or preparation of
hemp which is so extensively used for smoking, and which was probably
the only herb that was used before the introduction of tobacco from
America.
Sometimes the daghasac is made of the skin of some small animal, taken
off entire; but in this instance it is made of small pieces of antelope
skin neatly joined together, and having some of the hair still left
in the interior. The line of junction between the upper and lower
pieces of skin is ingeniously concealed by the strings of black and
white beads which are attached to it; and the same beads serve also
to conceal a patch which is let in in one side. The bag is suspended
over the shoulders of the wearer by means of a long chain formed of
iron wire, the links of which are made so neatly that, but for a few
irregularities, they would be taken for the handiwork of an European
wire-worker.
Public-domain text, read in full here on John Shaqi.
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