The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
Should the Kaffir be a man of rather a luxurious disposition, he orders
his wife to pluck a quantity of grass or fresh leaves, and by strewing
them thickly on the ground and spreading the mat over them, he procures
a bed which even an ordinary European would not despise. Although the
bed is large enough to accommodate a full-sized man, it is wonderfully
light. My own specimen, which is a very fair example of a Kaffir bed,
weighs exactly two pounds and one ounce, so that the person who carries
it is incommoded not so much by its weight as by its bulk. The bulk is,
however, greatly diminished by the firmness with which it is rolled
up, so that it is made into a cylinder only three or four inches in
diameter. The reader may remember a story of a runaway bride, named
Uzinto, who rather astonished a Kaffir chief by pitching her bed
headlong through the door of the hut. By reference to the illustration
on page 209, it is easy to see how readily the bed could be thrown
through the narrow entrance, and how sharp a blow could be struck by it
if thrown with any force.
The pillow used by the Kaffir is even less comfortable than his bed,
inasmuch as it consists of nothing but a block of wood. The shape and
dimensions of these pillows are extremely variable. The specimens that
I have are fifteen inches in length and nearly six in height, and, as
they are cut out of solid blocks of the acacia tree, the weight is
considerable.
Upon the pillow the maker has bestowed great pains, and has carved the
eight legs in a very elaborate manner, cutting them into pyramidal
patterns, and charring the alternate sides of each little pyramid, so
as to produce the contrast of black and white which seems to be the
Kaffir’s ideal of beauty in wood-carving. It may here be noticed that
the Kaffir is not at all inventive in patterns, and that a curious
contrast exists between his architecture and his designs. The former,
it may be remarked, is all built upon curved lines, while in the
latter the lines are nearly straight. It is very seldom indeed that an
uncivilized Kaffir draws a pattern which is not based upon straight
lines, and even in those instances where he introduces circular
patterns the circles are small.
Public-domain text, read in full here on John Shaqi.
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