The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
The instrument which is represented in the illustration entitled “Harp”
on page 155 is taken from a specimen which was brought from the Natal
district by the late H. Jackson, Esq., to whom I am indebted for so
many of the weapons and implements which appear in this work. The
bow is about five feet in length, and is made exactly as if it were
intended to be used for propelling arrows. The true Kaffir, however,
never uses the bow in warfare, or even in hunting, thinking it to be
a cowardly sort of weapon, unworthy of the hand of a warrior, and
looking upon it in much the same light as the knights of old looked
first on the cross-bows, and afterward on fire-arms, neither of which
weapons give fair play for a warrior’s skill and strength. The cord
is made of twisted hair, and is much longer than the bow, so that it
can be tightly or loosely strung according to the tone which the dusky
musician desires to produce. Near one end of the bow a round hollow
gourd is firmly lashed by means of a rather complicated arrangement of
leathern thongs. When the gourd is in its place, and the string is
tightened to its proper tension, the instrument is complete.
When the Kaffir musician desires to use it, he holds it with the gourd
upon his breast, and strikes the cord with a small stick, producing a
series of sounds which are certainly rather musical than otherwise,
but which are so faint as to be scarcely audible at the distance of
a few yards. Although the sound is so feeble, and the instrument is
intended for time rather than tone, the Kaffirs are very fond of it,
and will play on it by the hour together, their enthusiasm being quite
unintelligible to an European ear.
Generally the performer is content with the tones which he obtains
by stringing the bow to a certain note, but an expert player is not
content with such an arrangement. He attaches a short thong to the
string, and to the end of the thong he fastens a ring. The forefinger
of the left hand is passed through the ring, and the performer is able
as he plays to vary the tone by altering the tension of the string. The
object of the calabash is to give depth and resonance to the sound, and
it is remarkable that a similar contrivance is in use in many parts of
the world, hollow bamboo tubes, earthenware drums, and brass vessels
being used for the same purpose.
Public-domain text, read in full here on John Shaqi.
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