The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
Sometimes, when needles are scarce, the long straight thorns of the
acacia are tied together, and used in a similar manner. Although not
so strong, their natural points are quite as sharp as the artificial
points made of iron, and do their work as effectually. Some of my
readers may remember that the nap on cloth is raised by a method
exactly similar in principle, the thorny seed-vessels of the teasle
thistle being fastened on cylinders and made to revolve quickly over
the surface of the cloth, so as to raise a “nap” which conceals the
course of the threads. These acacia thorns are used for a wonderful
variety of purposes, and are even pressed into the service of personal
vanity, being used as decorations for the hair on festive occasions.
The skin is now ready for the ingredient that forms a succedaneum for
the tanpit, and that does its work in a very short time. As the reader
is perhaps aware, the acacia is one of the commonest trees in Southern
Africa. The sap of the tree is of a very astringent character, and
communicates its properties to the bark through which it percolates. In
consequence, the white inhabitants of Southern Africa are in the habit
of using the bark of the acacia just as in England we use the bark of
the oak, and find that it produces a similar effect upon skins that
are soaked in a strong solution of acacia bark in water. The native,
however, does not use the bark for this purpose, neither does he
practise the long and tedious process of tanning which is in use among
ourselves. The acacia tree supplies for him a material which answers
all the purposes of a tanpit, and does not require above a fraction of
the time that is employed in ordinary tanning.
The acacia trees are constantly felled for all sorts of purposes. The
hard wood is used in native architecture, in making the fence round
a kraal, in making wagon poles, and in many similar modes. The root
and stump are left to rot in the ground, and, thanks to the peculiar
climate and the attacks of insects, they soon rot away, and can be
crumbled with the fingers into a reddish yellow powder. This powder is
highly astringent, and is used by the Kaffirs for dressing their furs,
and is applied by assiduous rubbing in with the hand. Afterward, a
little grease is added, but not much, and this is also rubbed in very
carefully with the hand.
A large kaross is always worn with the furry side inward, and there
is a mode of putting it on which is considered highly fashionable. If
the robe is composed of several skins,--say, for example, those of
the jackal or leopard,--the heads are placed in a row along the upper
margin. When the Kaffir indues his kaross, he folds this edge over
so as to form a kind of cape, and puts it on in such a way that the
fur-clad heads fall in a row over his shoulders.
Public-domain text, read in full here on John Shaqi.
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