The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics — John Shaqi
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
Having now described the general appearance of the Kaffirs from
childhood to age, we will proceed to the costume which they wear,
and the ornaments with which they decorate their dark persons. The
material of which dress is made depends much on the characteristics
of the country. In some parts of the world linen is used, in another
silk, and in another cotton. In Southern Africa, however, and indeed
throughout a very large portion of the continent, the dress, whether of
men or women, is composed of the skins and furs of animals. The country
abounds in game, especially of the antelope tribe; and the antelopes,
the zebras and their kin, the beasts of prey, the monkey tribes and the
oxen, afford a vast store from which the Kaffir can take his clothing,
and vary it almost without bounds.
The Kaffir is an admirable dresser of furs. He bestows very great pains
on the process, and arrives at a result which cannot be surpassed by
the best of European furriers, with all his means and appliances.
Kaffir furs, even those made from the stiff and stubborn hide of the
ox, are as soft and pliable as silk; and if they be wetted, they will
dry without becoming harsh and stiff. For large and thick skins a
peculiar process is required. The skin of the cow, for example, will
become as hard as a board when dry, and even that of the lion is apt to
be very stiff indeed when dried. The process of preparing such skins is
almost absurdly simple and expeditious, while its efficacy is such that
our best fur-dressers cannot produce such articles as the Kaffirs do.
Supposing that a cow-skin is to be made into a robe, the Kaffir will
ask two or three of his comrades to help him. They all sit round the
skin, and scrape it very carefully, until they have removed every
particle of fat, and have also reduced the thickness. They then stretch
it in every direction, pulling against each other with all their might,
working it over their knees, and taking care that not an inch of it
shall escape without thorough manipulation. Of course they talk, and
sing, and smoke, and take snuff while performing the task, which is to
them a labor of love. If, indeed, it were not, they would not perform
it, but hand it over to their wives. When they have kneaded it as much
as they think necessary, they proceed to another operation. They take
eight or ten of their skewer-like needles, and tie them together in a
bundle, each man being furnished with one of these bundles. The points
are then placed perpendicularly upon the skin, and the bundle made to
revolve backward and forward between the hands. This process tears up
the fibres of the skin, and adds to its pliancy, besides raising a
sort of nap, which in some of their dresses is so thick and fine as to
resemble plush.
Public-domain text, read in full here on John Shaqi.
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