The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
The rapidity with which a Kaffir will prepare a small skin is really
surprising. One of my friends was travelling in Southern Africa, and
saw a jackal cantering along, looking out for food. Presently, he
came across the scent of some steaks that were being cooked, and came
straight toward the wagon, thinking only of food, and heedless of
danger. One of the Kaffirs in attendance on the wagon saw the animal,
picked up a large stone, and awaited his coming. As he was nearing the
fire, the Kaffir flung the stone with such a good aim that the animal
was knocked over and stunned. The wagon started in an hour and a half
from that time, and the Kaffir who killed the jackal was seen wearing
the animal’s dressed skin. The skin of this creature is very much
prized for robes and similar purposes, as it is thick and soft, and the
rich black mottlings along the back give to the robe a very handsome
appearance.
I have before me a beautiful example of a kaross or cloak, made from
the skins of the meerkat, one of the South African ichneumons. It is a
pretty creature, the coat being soft and full, and the general color a
reddish tawny, variegated in some specimens by dark mottlings along the
back, and fading off into gray along the flanks. The kaross consists
of thirty-six skins, which are sewed together as neatly as any furrier
could sew them. The meerkat, being very tenacious of life, does not
succumb easily, and accordingly there is scarcely a skin which has not
been pierced in one or more places by the spear, in some instances
leaving holes through which a man’s finger could easily be passed. In
one skin there are five holes, two of them of considerable size. Yet,
when the kaross is viewed upon the hairy side, not a sign of a hole
is visible. With singular skill, the Kaffir fur-dresser has “let in”
circular pieces of skin cut from another animal, and done it so well
that no one would suspect that there had been any injury to the skin.
The care taken in choosing the color is very remarkable, because the
fur of the meerkat is extremely variable in color, and it must have
been necessary to compare a considerable number of skins, in order to
find one that was of exactly the right shade.
The mantle in question is wonderfully light, so light, indeed, that no
one would think it capable of imparting much warmth until he has tried
it. I always use it in journeys in cold weather, finding that it can
be packed in much less space than an ordinary railway rug, that it is
lighter to carry, and is warmer and more comfortable.
Although every Kaffir has some knowledge of skin-dressing and
tailoring, there are some who greatly surpass their companions, and
are popularly known as “kaross makers.” It is easy to tell at a glance
whether a garment is the work of an ordinary Kaffir, or of a regular
kaross maker. The kaross which has been noticed affords a good example
of both styles, which can be distinguished as easily by the touch as by
the sight.
Public-domain text, read in full here on John Shaqi.
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