The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
The Taranakis lived in deadly fear of the powerful and warlike
Waikatos, and, but for the love which they felt toward their native
country, would have fled, and left the conquerors to take quiet
possession. They were even obliged to have their plantations in the
bush, where none but the owner could find them; for they feared, and
with reason, that if their dreaded enemies could discover the sources
whence their provisions were obtained, they would destroy the whole
plantation, and leave their victims to starve. They were in such a
state of nervous alarm about a suspected invasion by their powerful
neighbors, that on one occasion, when a fire was seen in the distance,
every one took it for granted to be a fire lighted by the Waikatos, and
in consequence every one kept awake all night, ready to give the alarm
at the first unwonted sight or sound.
Among the New Zealanders is a custom of retaliation which is found
with but little variation in many parts of the world. If blood has
been shed, the friends of the dead man issue from the pah, with the
determination of killing the first person whom they may happen to meet.
Should he belong to an inimical tribe, so much the better; should he
belong to the same tribe, so much the worse; for in either case he is
killed. On such an occasion one of the avengers would be bound to kill
his own brother, should he happen to be the first man who came in the
way of the party.
Such an exercise of vengeance is rather an inconvenient one to those
who are engaged in it; for they are forbidden the use of their ordinary
comforts, they may not eat any food except that which is indigenous
to New Zealand, and, above all, they are not allowed to smoke. When,
therefore they have been unable to find any human being whom they can
sacrifice, the aid of the priest, or tohunga, is called in. He pulls
up a tuft of grass, and, after repeating one of the many incantations
which abound in New Zealand lore, and of which neither the hearers nor
the reciter understand one word in ten, he throws the grass into the
nearest stream, in token that the avengers are released from their vow.
Blood, however, must still be shed; but after this ceremony has been
performed, the blood of any living thing, even though it be a bird, is
held sufficient to satisfy the traditional custom of the Maori race.
Elaborate rites closely allied with this ceremony are employed both
before and after battle; but, as they belong rather to the subject of
religion than of war, we will postpone them for the present.
As the New Zealanders know that it is a point of military honor
combined with personal gratification to eat the bodies of slain
enemies, they are equally desirous of securing the bodies of their
foes and of carrying off those who have fallen on their own side; and
in many instances the anxiety to save those who have fallen has caused
others to share the same fate while attempting to carry off their dead
or wounded comrades.
CHAPTER LXXXIV.
Public-domain text, read in full here on John Shaqi.
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