The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
This man, by the way, was furnished with two wives, mother and
daughter, and, as he was above the ordinary size, Captain Mouatt
expresses some curiosity as to the appearance of the progeny. He made
his escape from the island before the birth of a child that one of his
wives was expecting, and, as the Mincopie mothers are remarkable for
their affection toward their children, it is likely that the little
half-caste was allowed to live, and that a new element may thus be
introduced into the race.
They have more than once made use of their swimming powers in escaping
from captivity. Several instances have been known where Andamaners have
been kept prisoners on board ship, and have seemed tolerably reconciled
to their lot. As soon, however, as the ship neared land, they contrived
to escape for a moment from the eye of the sentry, slipped overboard,
and swam to land. They always dived as soon as they struck the water,
swam as far as they could without rising to the surface, and then,
after taking a single respiration, dived again, and so swam the
greater part of the distance under water. This mode of swimming was
doubtless practised by them when trying to escape from the arrows of an
unfriendly party.
In Captain Syme’s “Embassy to Ava” there is a curious account of two
young Mincopie girls who had been decoyed on board the ship. They
were treated very kindly, and soon learned that no harm would be
done to them. “They suffered clothes to be put on, but took them off
again as soon as opportunity offered, and threw them away as useless
encumbrances. When their fears were over, they became cheerful,
chattered with freedom, and were inexpressibly diverted at the sight of
their own persons in a mirror.
“They were fond of singing, sometimes in a melancholy recitative, at
others in a lively key; and often danced about the deck with great
agility, slapping the lower part of their bodies with the back of their
heels. Wine and spirituous liquors were disagreeable to them; no food
seemed so palatable as fish, rice, and sugar. In a few weeks, having
recovered strength and become fat, from the more than half-famished
state in which they were brought on board, they began to think
confinement irksome, and longed to regain their native freedom.
“In the middle of the night, when all but the watchman were asleep,
they passed in silence into the Captain’s cabin, jumped out of the
stern windows into the sea, and swam to an island half a mile distant,
where it was in vain to pursue them, had there been any such intention;
but the object was to retain them by kindness, and not by compulsion,
an attempt that has failed on every trial. Hunger may (and these
instances are rare) induce them to put themselves into the power of
strangers; but the moment that their want is satisfied nothing short
of coercion can prevent them from returning to a way of life more
congenial to their savage nature.”
Public-domain text, read in full here on John Shaqi.
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