The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
In one of these canoes Captain Bouganville found a great quantity of
weapons and implements, such as spears, bows and arrows, shields, and
fishing nets. The shape of the shields was nearly oval, and the arrows
were tipped with sharp fish bones. Various articles of food were also
found in the boat, such as cocoa-nuts and other fruits, among which was
the somewhat startling object of a human jaw-bone partially cooked.
* * * * *
Among the same group of islands are New Ireland and New Britain, both
of which, by the way, seemed to have been named on the _lucus a non
lucendo_ principle, inasmuch as it is scarcely possible to find any
part of the world less like Ireland or Britain in general than these
little islands.
In their dress and ornaments the inhabitants differ but little from
the Solomon Islanders, except that the chiefs wear circular ornaments
of pearl almost exactly like the dibbi-dibbi of North Australia.
Tortoise-shell is also used for the purpose.
These tribes seem to be continually on the move, the warriors being
ordered by the chiefs from stations much like our own regiments at
home, and being accompanied by their wives and families. In their
various migrations the men are bound to look to the interests of their
families; and if they neglect to do so, the case is brought before a
council of chiefs, who investigate the matter. Should the accusation be
proved, the delinquent is condemned to run the gauntlet, a punishment
which is inflicted in exactly the same mode as has been employed in
Europe.
All the inhabitants of the village, men, women, and children, are drawn
up in a double line, and each is furnished with a bundle of twigs
bound together like the birches of schools. The culprit is placed at
one end of this line, and at a signal from the chief he is obliged to
run through it a certain number of times, receiving a blow from every
one as he passes. Sharp and severe as is this law, it shows no small
amount of political wisdom, and lifts the people in a degree from mere
savage life. Among ordinary savages the man is everything and the women
and children nothing, and that in these remote islands they should be
placed under the protection of the government shows a considerable
advance toward civilization. There is, moreover, an ingenious
retributive justice in the mode of punishment. By deserting his family,
the man throws the burden of their maintenance on the community, and
it is, therefore, thought only fair that the punishment should also be
left to the community.
Public-domain text, read in full here on John Shaqi.
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