The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
His claim will be inquired into, and, if it seems to be tolerably
consistent with likelihood, the man will be paid an additional sum for
his consent to the sale. The matter, however, is not at an end, for
such is the jealousy with which the natives regard land, that, as long
as a foreigner holds an inch of ground, so long will there be a native
who prefers a claim to it. Strange as it may seem, the white man would
incur less odium by taking the land by force, and seizing it by right
of conquest, than by trying to act according to justice and equity.
War is a fertile source of misunderstanding about land. A tribe may
be driven out of a district, and their land given to others, who hold
it as long as they can keep it, the original possessors being sure to
reconquer it if possible. It has sometimes happened that a chief to
whom such lands have been presented has transferred them to another
chief, and he, in his turn, has sold them to European settlers, the
bargain being ratified by his own followers, who are considered as
having a share in such property.
The colonists take the land, clear it, cultivate it, and when the crops
are fairly in the ground, the dispossessed tribe will come forward
and prefer their claim to it. Those to whom it was sold have already
received their price, and do not trouble themselves to oppose the
claim; and the consequence is, that the colonists are obliged either to
make a second payment or to run the risk of war.
As to the claims themselves, they are of the most curious and
unexpected character, such as no European would be likely to
anticipate. According to Dieffenbach, “There exists a very distinct
notion of the rights of landed property among the natives, and every
inch of land in New Zealand has its proprietor. Sometimes land is
given to a strange tribe, either as pay, or from other considerations,
but the proprietor reserves certain rights, some of which are what we
should term manorial.
“It was formerly very common that the fat of the native rats (Kiore)
killed on such lands should be given to the principal proprietor, and
in many cases a title to land seems to have been derived from the fact
of having killed rats on it. Thus a chief will say, ‘This or that piece
of land is mine; I have killed rats on it.’ Generally, however, land
descends, as with us, by inheritance.”
Such being the complicated tenure on which land is held--a tenure which
is often puzzling to the natives themselves--it is no matter of wonder
that English settlers should have found themselves in difficulties. It
is said that the colonists tried to make themselves masters of the land
by unfair means, _i. e._ either by forcibly taking possession of it, or
by inveigling the ignorant natives into signing documents which they
did not understand, and thus selling their paternal estates for rum,
tobacco, and a few blankets.
Public-domain text, read in full here on John Shaqi.
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