The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
“One little incident will place the harmless foible of this chief’s
character in a striking light. When the author was about to employ his
pencil in the delineation of his figure, Parátene desired to be excused
for a few moments. Having gained his point, he sought an interview
with Mrs. Wells, the missionary’s wife (under whose hospitable roof
his portrait was taken), and, preferring his request with some solemn
intimations of its paramount importance, begged ‘Mother’ to lend him a
looking-glass, that he might compose his features in a manner suitable
to his own idea of propriety ere he took his stand before the easel of
the artist.”
It may be observed, by the way, that “Mother” is the term always
employed by the natives when addressing the wife of a missionary.
The autograph of Parátene, to which allusion has already been made,
is written with pencil, and is perfectly intelligible, though the
characters are shaky, large, and sprawling, and look as if they had
been made by fingers more accustomed to handle the club than the pencil.
The last kind of mat which will be mentioned is the kaitaka. This
garment is made of a peculiar kind of flax, cultivated for the express
purpose, and furnishing a fibre which is soft and fine as silk. The
whole of the mat is plain, except the border, which is in some cases
two feet in depth, and which is most elaborately woven into a vandyked
pattern of black, red, and white. At the present day a good kaitaka
is scarcely anywhere to be seen, the skill required in making them
being so great that only a few weavers can produce them, and European
blankets being so easily procured that the natives will not take the
trouble of weaving garments that take so much time and trouble.
Handsome as are these native garments, they are not very pleasant to
wear. As the threads are only laid parallel to each other, and are
not crossed, as in fabrics woven in the loom, they form scarcely any
protection against the wind, although they may serve to keep out the
rain. The mats are very heavy, my own small specimen of the waikawa
cloak weighing five pounds and a half, and so stiff that they cannot
be conveniently rolled up and packed away when out of use. An English
blanket, on the contrary, is close-textured, resists the wind, is very
light, and can be rolled up into a small compass; so that it is no
wonder that the natives prefer it.
Unfortunately for them, it is not nearly so healthy a garment as that
which is made by themselves, as it is worn for a long time without
being washed, and so becomes saturated with the grease and paint with
which the natives are fond of adorning their bodies. In consequence, it
fosters several diseases of the skin to which the Maories are subject,
and it has been found that those who wear blankets are much more
subject to such ailments than those who adhere to the native raiment.
Public-domain text, read in full here on John Shaqi.
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