"Some of your phrases were precisely his. Your doctrine is simply Pessimism, with an element of dogmatic faith added. With Schopenhauer, the will to live is the root of sin; mortify this, deny the first instincts of your being, and you approach righteousness. Buddhism has the same system. And, in deducing all this from the plain teachings of Christianity, I am disposed to think you are right and consistent. Christianity _is_ pessimism, so far as this world is concerned; we see that in such things as the thanksgiving for a' person's death in the burial service, and the prayer that the end of the world may soon come." He paused, and thought for a moment. "But all this," he resumed, rising from his seat, and going to stand with one arm upon the mantelpiece, "is of course, with me, mere matter of speculation. There are two allegories, which define Pessimism and Optimism. First that of Adam and Christ. Adam falls through eating of the tree of knowledge; in other words, sin only comes with self-consciousness, sin _is_ the conscious enjoyment of life. And, according to this creed, it can only be overcome by abnegation, by the denial of the will to live. Accordingly, Christ enters the world, and, representing Humanity, as Adam had done, saves the world by denial, of Himself, even to death. The other allegory is that of Prometheus. He also represents mankind, and his stealing of the fire means man's acquirement of a conscious soul, whereby he makes himself capable of sin. The gods put him in bondage and torment, representing the subjection to the flesh. But Prometheus is saved in a different way from Adam; not by renunciation, but by the prowess of Hercules, that is to say, the triumphant aspiration of Humanity. Man triumphs by asserting his right to do so. Self-consciousness he claims as a good thing, and embraces the world as his birthright. Here, you see, there is no room for the crushing sense of sin. Sin, if anything, is weakness. Let us rejoice in our strength, whilst we have it. The end of course will come, but it is a wise man's part not to heed the inevitable. Let us live whilst it is called to-day; we shall go to sleep with all the better conscience for having used the hours of daylight." Maud listened with head bent.