The Uncollected Writings of Thomas de Quincey—Vol. 1: With a Preface and Annotations by James HoggDe Quincey, Thomas
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The Uncollected Writings of Thomas de Quincey—Vol. 1: With a Preface and Annotations by James Hogg
De Quincey, Thomas
English literature
It is not usual for men to meet with their capital disappointments in
early life, at least not in youth. For, as to disappointments in love,
which are doubtless the most bitter and incapable of comfort, though
otherwise likely to arise in youth, they are in this way made
impossible at a very early age, that no man can be in love to the
whole extent of his capacity, until he is in full possession of all
his faculties, and with the sense of dignified maturity. A perfect
love, such as is necessary to the anguish of a perfect disappointment,
presumes also for its object not a mere girl, but woman, mature both
in person and character, and womanly dignity. This sort of
disappointment, in a degree which could carry its impression through
life, I cannot therefore suppose occurring earlier than at twenty-five
or twenty-seven. My disappointment--the profound shock with which I
was repelled from German philosophy, and which thenceforwards tinged
with cynical disgust towards man in certain aspects, a temper which,
originally, I will presume to consider the most benign that can ever
have been created--occurred when I was yet in my twentieth year. In a
poem under the title of _Saul_, written many years ago by Mr. Sotheby,
and perhaps now forgotten, having never been popular, there occurs a
passage of some pathos, in which Saul is described as keeping amongst
the splendid equipments of a royal wardrobe, that particular pastoral
habit which he had worn in his days of earliest manhood, whilst yet
humble and undistinguished by honour, but also yet innocent and happy.
There, also, with the same care, he preserved his shepherd's crook,
which, in hands of youthful vigour, had been connected with
remembrances of heroic prowess. These memorials, in after times of
trouble or perplexity, when the burthen of royalty, its cares, or its
feverish temptations, pointed his thoughts backwards, for a moment's
relief, to scenes of pastoral gaiety and peace, the heart-wearied
prince would sometimes draw from their repository, and in solitude
would apostrophise them separately, or commune with the bitter-sweet
remembrances which they recalled. In something of the same spirit--but
with a hatred to the German philosopher such as men are represented as
feeling towards the gloomy enchanter, Zamiel or whomsoever, by whose
hateful seductions they have been placed within a circle of malign
influences--did I at times revert to Kant: though for me his power had
been of the very opposite kind; not an enchanter's, but the power of a
disenchanter--and a disenchanter the most profound. As often as I
looked into his works, I exclaimed in my heart, with the widowed queen
of Carthage, using her words in an altered application--
'Quaesivit lucem--_ingemuitque reperta_.'
Public-domain text, read in full here on John Shaqi.
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