These, you will say, were blessings; these were golden elements of felicity. They were so; and yet, with the single exception of my healthy frame and firm animal organisation, I feel that I have mentioned hitherto nothing but what by comparison might be thought of a vulgar quality. All the other advantages that I have enumerated, had they been yet wanting, might have been acquired; had they been forfeited, might have been reconquered; had they been even irretrievably lost, might, by a philosophic effort, have been dispensed with; compensations might have been found for any of them, many equivalents, or if not, consolations at least, for their absence. But now it remains to speak of other blessings too mighty to be valued, not merely as transcending in rank and dignity all other constituents of happiness, but for a reason far sadder than that--because, once lost, they were incapable of restoration, and because not to be dispensed with; blessings in which 'either we must live or have no life:' lights to the darkness of our paths and to the infirmity of our steps--which, once extinguished, never more on this side the gates of Paradise can any man hope to see re-illumined for himself. Amongst these I may mention an intellect, whether powerful or not in itself, at any rate most elaborately cultivated; and, to say the truth, I had little other business before me in this life than to pursue this lofty and delightful task. I may add, as a blessing, not in the same _positive_ sense as that which I have just mentioned, because not of a nature to contribute so hourly to the employment of the thoughts, but yet in this sense equal, that the absence of either would have been an equal affliction,--namely, a conscience void of all offence. It was little indeed that I, drawn by no necessities of situation into temptations of that nature, had done no injury to any man. That was fortunate; but I could not much value myself upon what was so much an accident of my situation. Something, however, I might pretend to beyond this _negative_ merit; for I had originally a benign nature; and, as I advanced in years and thoughtfulness, the gratitude which possessed me for my own exceeding happiness led me to do that by principle and system which I had already done upon blind impulse; and thus upon a double argument I was incapable of turning away from the prayer of the afflicted, whatever had been the sacrifice to myself. Hardly, perhaps, could it have been said in a sufficient sense at that time that I was a religious man: yet undoubtedly I had all the foundations within me upon which religion might hereafter have grown. My heart overflowed with thankfulness to Providence: I had a natural tone of unaffected piety; and thus far at least I might have been called a religious man, that in the simplicity of truth I could have exclaimed, 'O, Abner, I fear God, and I fear none beside.'