Great Britain -- Social conditions -- 19th century; London (England) -- Description and travel
‘WITHIN so many yards of this Covent-garden lodging of mine, as within so
many yards of Westminster Abbey, Saint Paul’s Cathedral, the Houses of
Parliament, the Prisons, the Courts of Justice, all the Institutions that
govern the land, I can find—_must_ find, whether I will or no—in the open
streets, shameful instances of neglect of children, intolerable
toleration of the engenderment of paupers, idlers, thieves, races of
wretched and destructive cripples both in body and mind, a misery to
themselves, a misery to the community, a disgrace to civilisation, and an
outrage on Christianity.—I know it to be a fact as easy of demonstration
as any sum in any of the elementary rules of arithmetic, that if the
State would begin its work and duty at the beginning, and would with the
strong hand take those children out of the streets, while they are yet
children, and wisely train them, it would make them a part of England’s
glory, not its shame—of England’s strength, not its weakness—would raise
good soldiers and sailors, and good citizens, and many great men, out of
the seeds of its criminal population. Yet I go on bearing with the
enormity as if it were nothing, and I go on reading the Parliamentary
Debates as if they were something, and I concern myself far more about
one railway-bridge across a public thoroughfare, than about a dozen
generations of scrofula, ignorance, wickedness, prostitution, poverty,
and felony. I can slip out at my door, in the small hours after any
midnight, and, in one circuit of the purlieus of Covent-garden Market,
can behold a state of infancy and youth, as vile as if a Bourbon sat upon
the English throne; a great police force looking on with authority to do
no more than worry and hunt the dreadful vermin into corners, and there
leave them. Within the length of a few streets I can find a workhouse,
mismanaged with that dull short-sighted obstinacy that its greatest
opportunities as to the children it receives are lost, and yet not a
farthing saved to any one. But the wheel goes round, and round, and
round; and because it goes round—so I am told by the politest
authorities—it goes well.’
Thus I reflected, one day in the Whitsun week last past, as I floated
down the Thames among the bridges, looking—not inappropriately—at the
drags that were hanging up at certain dirty stairs to hook the drowned
out, and at the numerous conveniences provided to facilitate their
tumbling in. My object in that uncommercial journey called up another
train of thought, and it ran as follows:
Public-domain text, read in full here on John Shaqi.
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