Great Britain -- Social conditions -- 19th century; London (England) -- Description and travel
creaking protest: as though the departed in the churchyard urged, ‘Let us
lie here in peace; don’t suck us up and drink us!’
One of my best beloved churchyards, I call the churchyard of Saint
Ghastly Grim; touching what men in general call it, I have no
information. It lies at the heart of the City, and the Blackwall Railway
shrieks at it daily. It is a small small churchyard, with a ferocious,
strong, spiked iron gate, like a jail. This gate is ornamented with
skulls and cross-bones, larger than the life, wrought in stone; but it
likewise came into the mind of Saint Ghastly Grim, that to stick iron
spikes a-top of the stone skulls, as though they were impaled, would be a
pleasant device. Therefore the skulls grin aloft horribly, thrust
through and through with iron spears. Hence, there is attraction of
repulsion for me in Saint Ghastly Grim, and, having often contemplated it
in the daylight and the dark, I once felt drawn towards it in a
thunderstorm at midnight. ‘Why not?’ I said, in self-excuse. ‘I have
been to see the Colosseum by the light of the moon; is it worse to go to
see Saint Ghastly Grim by the light of the lightning?’ I repaired to the
Saint in a hackney cab, and found the skulls most effective, having the
air of a public execution, and seeming, as the lightning flashed, to wink
and grin with the pain of the spikes. Having no other person to whom to
impart my satisfaction, I communicated it to the driver. So far from
being responsive, he surveyed me—he was naturally a bottled-nosed,
red-faced man—with a blanched countenance. And as he drove me back, he
ever and again glanced in over his shoulder through the little front
window of his carriage, as mistrusting that I was a fare originally from
a grave in the churchyard of Saint Ghastly Grim, who might have flitted
home again without paying.
Public-domain text, read in full here on John Shaqi.
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