Great Britain -- Social conditions -- 19th century; London (England) -- Description and travel
THE shabbiness of our English capital, as compared with Paris, Bordeaux,
Frankfort, Milan, Geneva—almost any important town on the continent of
Europe—I find very striking after an absence of any duration in foreign
parts. London is shabby in contrast with Edinburgh, with Aberdeen, with
Exeter, with Liverpool, with a bright little town like Bury St. Edmunds.
London is shabby in contrast with New York, with Boston, with
Philadelphia. In detail, one would say it can rarely fail to be a
disappointing piece of shabbiness, to a stranger from any of those
places. There is nothing shabbier than Drury-lane, in Rome itself. The
meanness of Regent-street, set against the great line of Boulevards in
Paris, is as striking as the abortive ugliness of Trafalgar-square, set
against the gallant beauty of the Place de la Concorde. London is shabby
by daylight, and shabbier by gaslight. No Englishman knows what gaslight
is, until he sees the Rue de Rivoli and the Palais Royal after dark.
The mass of London people are shabby. The absence of distinctive dress
has, no doubt, something to do with it. The porters of the Vintners’
Company, the draymen, and the butchers, are about the only people who
wear distinctive dresses; and even these do not wear them on holidays.
We have nothing which for cheapness, cleanliness, convenience, or
picturesqueness, can compare with the belted blouse. As to our
women;—next Easter or Whitsuntide, look at the bonnets at the British
Museum or the National Gallery, and think of the pretty white French cap,
the Spanish mantilla, or the Genoese mezzero.
Probably there are not more second-hand clothes sold in London than in
Paris, and yet the mass of the London population have a second-hand look
which is not to be detected on the mass of the Parisian population. I
think this is mainly because a Parisian workman does not in the least
trouble himself about what is worn by a Parisian idler, but dresses in
the way of his own class, and for his own comfort. In London, on the
contrary, the fashions descend; and you never fully know how inconvenient
or ridiculous a fashion is, until you see it in its last descent. It was
but the other day, on a race-course, that I observed four people in a
barouche deriving great entertainment from the contemplation of four
people on foot. The four people on foot were two young men and two young
women; the four people in the barouche were two young men and two young
women. The four young women were dressed in exactly the same style; the
four young men were dressed in exactly the same style. Yet the two
couples on wheels were as much amused by the two couples on foot, as if
they were quite unconscious of having themselves set those fashions, or
of being at that very moment engaged in the display of them.
Public-domain text, read in full here on John Shaqi.
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