Great Britain -- Social conditions -- 19th century; London (England) -- Description and travel
But, in other cases, rot and mildew and dead citizens formed the
uppermost scent, while, infused into it in a dreamy way not at all
displeasing, was the staple character of the neighbourhood. In the
churches about Mark-lane, for example, there was a dry whiff of wheat;
and I accidentally struck an airy sample of barley out of an aged hassock
in one of them. From Rood-lane to Tower-street, and thereabouts, there
was often a subtle flavour of wine: sometimes, of tea. One church near
Mincing-lane smelt like a druggist’s drawer. Behind the Monument the
service had a flavour of damaged oranges, which, a little further down
towards the river, tempered into herrings, and gradually toned into a
cosmopolitan blast of fish. In one church, the exact counterpart of the
church in the Rake’s Progress where the hero is being married to the
horrible old lady, there was no speciality of atmosphere, until the organ
shook a perfume of hides all over us from some adjacent warehouse.
Be the scent what it would, however, there was no speciality in the
people. There were never enough of them to represent any calling or
neighbourhood. They had all gone elsewhere over-night, and the few
stragglers in the many churches languished there inexpressively.
Among the Uncommercial travels in which I have engaged, this year of
Sunday travel occupies its own place, apart from all the rest. Whether I
think of the church where the sails of the oyster-boats in the river
almost flapped against the windows, or of the church where the railroad
made the bells hum as the train rushed by above the roof, I recall a
curious experience. On summer Sundays, in the gentle rain or the bright
sunshine—either, deepening the idleness of the idle City—I have sat, in
that singular silence which belongs to resting-places usually astir, in
scores of buildings at the heart of the world’s metropolis, unknown to
far greater numbers of people speaking the English tongue, than the
ancient edifices of the Eternal City, or the Pyramids of Egypt. The dark
vestries and registries into which I have peeped, and the little
hemmed-in churchyards that have echoed to my feet, have left impressions
on my memory as distinct and quaint as any it has in that way received.
In all those dusty registers that the worms are eating, there is not a
line but made some hearts leap, or some tears flow, in their day. Still
and dry now, still and dry! and the old tree at the window with no room
for its branches, has seen them all out. So with the tomb of the old
Master of the old Company, on which it drips. His son restored it and
died, his daughter restored it and died, and then he had been remembered
long enough, and the tree took possession of him, and his name cracked
out.
Public-domain text, read in full here on John Shaqi.
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