The observation which I have elsewhere described as “an hallucination from the subconscious”[99] is an excellent example of an intelligent subconscious process indicative of judgment and purpose. The hallucination occurred in my presence as a result of an antecedent experience for which I was a moment before responsible. It was therefore of the nature of an experiment and the causal factor was known. The antecedent experience consisted of certain remarks and behavior of the subject while under the influence of an illusion during a dissociated state for which there was subsequent amnesia. The vision was of a friend whose face was sad, as of one who had been injured, and seemed to reproach her. At the same moment she heard his voice which said, “How could you have betrayed me?” The hallucinatory words and the visual image were in no sense a reproduction of the causal, i.e., antecedent, experience. They were the expression of a _subconscious self-reproach_ in consequence of that experience. This reproach connoted a subconscious belief or logical judgment, drawn from the experience, that she had broken a promise.[100] It was a subconscious reaction to a subconscious belief. I say both the reproach and the judgment were subconscious because, in the dissociated state, owing to the illusion, and in the normal after-state owing to the amnesia, she was entirely ignorant of having done anything that could be construed into breaking a promise. This interpretation of the episode must therefore have been entirely subconscious. The self-reproach emerged into consciousness but translated into visual and auditory hallucinations. These were plainly a condemnatory message sent from the subconscious to the personal consciousness and might aptly be termed “the prickings of a subconscious conscience.” The primary causal factor was simply certain statements (conserved in the unconscious) made to me by the subject and for which afterwards there was amnesia. Intervening between this antecedent experience and the resulting hallucinatory phenomena a subconscious process must be postulated as a necessary connecting link. This process plainly involved memory and an intelligent judgment, an emotional reaction, and an expression of this judgment and reaction translated into hallucinatory phenomena. Apparently also a distinct purpose to upbraid the personality was manifested. The accounts of _sudden religious conversion_ are full of instances of hallucinations occurring at the time of the “crisis” and these—visions and voices—are often logical symbolisms of antecedent thoughts of the subject. By analogy with similar experimental phenomena we are compelled to interpret them in the same way and postulate these antecedent experiences as the causal factors. If this postulation is sound then the connecting subconscious link is often a quite complicated process of an intelligent character.