See also, “The Psychology of Sudden Religious Conversion,” _Journal Abnormal Psychology_, April, 1906, and “The Dissociation,” 2nd Edit., pages 344 and 564; also James’ “The Varieties of Religious Experience.” Footnote 120: Quoted by William James, page 343. Footnote 121: Some will undoubtedly read into Margaret’s vision a cryptic sexual symbolism. To do so seems to me too narrow a view, in that it fails to give full weight to other instincts (and emotions) and to appreciate all the forces of human personality. Footnote 122: Lecture VI, pp. 169-172. LECTURE VIII THE UNCONSCIOUS Our studies up to this point have led us to the general conclusion that a large measure of the experiences of life are conserved or deposited in what may be called a storehouse of neurographic dispositions or residua. _This storehouse is the unconscious._ From this storehouse our conscious processes draw for the material of thought. Further, a large amount and variety of evidence, which we have briefly and incompletely reviewed, has shown that conserved experiences may function without arising into consciousness, i.e., as a subconscious process. To what extent such processes take part in the mechanism of thought, contribute to the formation of judgments, determine the point of view and meaning of ideas, give direction to the stream and formulate the content of consciousness, and in particular conditions, by a species of translation, manifest themselves consciously as phenomena which we designate abnormal constitute special problems which require to be studied by themselves.