The unconscious : $b The fundamentals of human personality, normal and abnormalPrince, Morton
Science
The unconscious : $b The fundamentals of human personality, normal and abnormal
Prince, Morton
Psychology, Pathological; Subconsciousness
From another point of view abnormal complexes, represented by these
examples, may be regarded as “_association psychoses_.” Sometimes the
physiological bodily accompaniments form the greater part of the complex
which is for the most part made up of physiological disturbances
(vasomotor, cardiac, gastric, respiratory, secretory, muscular, etc.);
almost pure association _neuroses_ they then become. Neuroses of this
kind we shall consider in a later lecture.[143]
Sometimes, particularly in people of intensive temperaments, “imperative
ideas” are formed by gradual evolution in consequence of the mind
constantly dwelling with emotional intensity on certain phases of
thought—i.e., through repetition. This we see in the development of
religious complexes or faiths, but it is also obtrusive in other fields
of thought, political, industrial, social, etc. Hence the evolution of
_fanatics_. A. D. is a man of strong feeling and great imagination. As a
child he was a constant witness of quarrels between his father and
mother. His mind dwelt upon these experiences and there developed in him
at an early date strong aversions toward marriage. Aversion means the
instinct of repulsion or disgust. This instinct therefore became
systematized with the idea of marriage as its object forming an intense
sentiment of aversion. Even as a boy the aversion impelled him to
determine never to marry and later he formed strong theoretical
anti-matrimonial views which became almost a religion. For years he
talked about his views, argued and preached about them like a fanatic to
his friends. His aversion rose in successful conflict against every
temptation to matrimony and his anti-matrimonial complex became an
obsession. The consequences were what might have been expected when,
later in life, he allowed himself in a moment of sympathetic weakness
and owing to compromising situations to slip within the matrimonial
noose. The complex then, like that of Voltaire’s orange rind, would not
down at his own bidding, or at that of his devoted spouse for whom he
had, in other respects, a strong affection mingled with personal
admiration. The resulting situation can be imagined.
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