The unconscious : $b The fundamentals of human personality, normal and abnormalPrince, Morton
Science
The unconscious : $b The fundamentals of human personality, normal and abnormal
Prince, Morton
Psychology, Pathological; Subconsciousness
"A systematic examination was made of the personal consciousness in
hypnosis regarding the perceptions and content of the secondary
consciousness during definite moments, of which the events were
prearranged or otherwise known, the subject not being in
absent-mindedness. It is not within the scope of an address of this sort
to give the details of these observations, but in this connection I may
state briefly a summary of the evidence, reserving the complete
observation for future publication. It was found that—
"1. A large number of perceptions—visual, auditory, tactile, and thermal
images, and sometimes emotional states—occurred outside of the personal
consciousness and, therefore, the subject was not conscious of them when
awake. The visual images were particularly those of peripheral vision,
such as the extra-conscious [marginal or ultra-marginal] perception of a
person in the street who was not recognized by the personal waking
consciousness; and the perception of objects intentionally placed in the
field of peripheral vision and not perceived by the subject, whose
attention was held in conversation. Auditory images of passing
carriages, of voices, footsteps, etc., thermal images of heat and cold
from the body were similarly found to exist extra-consciously, and to be
entirely unknown to the personal waking consciousness.
"2. As to the content of the concomittant (dissociated) ideas, it
appeared, by the testimony of the hypnotic self, that as compared with
those of the waking consciousness the secondary ideas were quite
limited. They were, as is always the experience of the subject, made up
for the most part of emotions (e. g., annoyances), and sensations
(visual, auditory, and tactile images of a room, of particular persons,
people’s voices, etc). They were not combined into a logical
proposition, though in using words to describe them it is necessary to
so combine them and therefore give them a rather artificial character as
‘thoughts.’ It is questionable whether the word ‘thoughts’ may be used
to describe mental states of this kind, and the word was used by the
hypnotic self subject to this qualification. Commonly, I should infer, a
succession of such ‘thoughts’ may arise, but each is for the most part
limited to isolated emotions and sensorial images and lacks the
complexity and synthesis of the waking mentation.
Public-domain text, read in full here on John Shaqi.
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