The Unconstitutionality of SlaverySpooner, Lysander
Philosophy
The Unconstitutionality of Slavery
Spooner, Lysander
Slavery -- United States
But perhaps it will be said that it was not the intention of the
constitution, that congress should take any responsibility at all in the
matter; that it was merely intended that whoever came into the country
with a cargo of men, whom he called his slaves, should be permitted to
bring them in on his own responsibility, and sell them as slaves for
life to our people; and that congress were prohibited only from
interfering, or asking any questions as to how he obtained them, or how
they became his slaves. Suppose such were the intention of the
constitution--what follows? Why, that the national government, the only
government that was to be known to foreign nations, the only government
that was to be permitted to regulate our commerce, or make treaties with
foreign nations, the government on whom alone was to rest the
responsibility of war with foreign nations, was bound to permit, (until
1808,) all masters, both of our own ships and of the ships of other
nations, to turn pirates, and make slaves of their passengers, whether
Englishmen, Frenchmen, or any other civilized people, (for the
constitution makes no distinction of "persons" on this point,) bring
them into this country, sell them as slaves for life to our people, and
thus make our country a rendezvous and harbor for pirates, involve us
inevitably in war with every civilized nation in the world, cause
ourselves to be outlawed as a people, and bring certain and swift
destruction upon the whole nation; and yet this government, that had the
sole responsibility of all our foreign relations, was constitutionally
prohibited from interfering in the matter, or from doing any thing but
lifting its hands in prayer to God and these pirates, that the former
would so far depart, and the latter so far desist from their usual
courses, as might be necessary to save us, until 1808, (after which time
we would take the matter into our own hands, and, by prohibiting the
causes of the danger, save ourselves,) from the just vengeance, which
the rest of mankind were taking upon us.
This is the kind of constitution, under which, (according to the slave
argument,) we lived until 1808.
Public-domain text, read in full here on John Shaqi.
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