"You're simply depressed, Paul, and no wonder," said Gordon, with genial solicitude. "But we mustn't judge our plutocracy--aristocracy, or whatever you choose to call the personal representatives of the prosperity of the country--by the antics of a few, disgusting as they are. I agree that their behavior apes the frivolity and license of the old French court without its elegance, and I don't suppose that the founders of our institutions ever included a leisure class as a part of their scheme. Absorbed in ideals, they neglected to take poor human nature sufficiently into account. We have lost the buffalo, but we have acquired a leisure class, and we must make the best of it, not the worst. We can't cut their heads off; this is a free country. It would be dreadful--dreadful, wouldn't it, if our institutions, of which we are so proud, were to produce merely the same old thing over again--a leisure class of voluptuaries?" Gordon paused for a moment and his smile died away at the vision which his words evoked. "I don't intend to believe it; you don't. There are students of destiny who maintain that nations rise, reach maturity and decline by regular economic laws, but that human nature never really improves. That's fatalism. The free play of human individualism is having its last grand chance here in these United States. If our aristocracy proves no better than any other--if the rich and powerful are to sneer at morals and wallow in licentiousness, we couldn't blame society if it should try a strong dose of socialism, with its repressing, monotonous dead level, rather than accept the doctrine that the law of supply and demand is the sole ruler of the universe. But as good Americans we can't afford to judge our plutocracy, as yet, by the vices of a few people at Newport." "They sin in such a cold-blooded way," said Paul. "If they really cared, as some of the foreigners do, one could understand; but they don't." "I know. It's one of the canons of old-world traditions that adultery is almost redeemed by the possession of an artistic sense. To commit the one without possessing the other, may be no worse morally, yet it seems much more vulgar. But we mustn't take them too seriously, even though they are our countrymen and women. They are the exceptions--the excrescences. Look at your father, for instance. He belongs to them--but he is not of them. The same is true of yourself; and it is a privilege, with all its responsibilities, a privilege I envy you. Who wouldn't be a multi-millionaire if he could? What is more alluring than power?"