tried to be both broad and modern. She had not quoted the language of Scripture--the words of Christ imposing close limitations, if not an absolute bar on divorce. She felt that there was more chance in influencing Lucille through an intellectual appeal to her sense of social wisdom based on present conditions, though to the speaker's own mind the modern argument was simply a vindication of the precious inspired truth. But she dismissed the thought that her daughter was regarding her as old-fashioned, and she spoke from the depths of her being, so that when she ceased, there were tears upon her cheeks. Lucille had listened indulgently with downcast eyes. She was unmoved; nevertheless, with nervous inappropriateness, she turned slowly round and round the wedding-ring on her finger as she revolved her mother's appeal. When the end came she remained respectfully silent for a moment, but there was matter-of-fact definiteness in her reply. "You know, mamma, that you and I never did agree on things like that. I don't recognize the right of the church to interfere, so I put religion put of the question. As to injury to civilization, it seems to me of no advantage to society, and preposterous besides, that two persons utterly mismated, like Clarence and me, should continue wretched all our lives when the law of the land will set us free. What good would it do if I remained single?" "Live apart, if you like; but to marry again--and so quickly, Lucille, is an offence both against the flesh and the spirit," said Mrs. Wilson, tensely. "Good? It would help to maintain the integrity of the home upon which progressive civilization rests." Lucille pursed her lips. "I shall have a home when I marry again. A far happier home than before; and baby will be far happier than if she grew up in a discordant household where there was no love and mutual indifference. Besides, supposing I didn't marry again--supposing Paul's wife did not marry again, what would happen? We should lead immoral lives, as people similarly situated do in the Latin countries, where the church forbids the marriage of divorced persons. It ought to satisfy you, mamma, that there is not a word of truth in the story of too intimate relations between me and Mr. Nicholson circulated at Newport. I told him I should keep him at arm's length until I was divorced and at liberty to marry him. I let him kiss me once, and that was all. What would a woman in Paris or London have done? The church there doesn't seem to mind what goes on behind the scenes, provided the mass of the people is kept in ignorance." Mrs. Wilson had colored at the reference to calumniating rumors. It was clear, now, why Paul had preferred to speak by proxy. Could it be her own daughter who was claiming credit for such forbearance? Her first impulse was to inquire what conduct had given rise to the more serious imputation, but she shrank from the question. It was Lucille who spoke first.