Preliminary to beginning her lessons, Constance had still her call to make on Mrs. Wilson. The new fashionable quarter of Benham, beyond the river Nye, was scarcely more than a name to her, though, especially in the early days of her marriage, she had from time to time included this in her Sabbath saunterings with her husband, and she remembered Emil's having pointed out in terms of irony the twin mansions of Mr. Carleton Howard and his sister in process of erection. She had not felt envious, but when Emil, after inveighing against the extravagance of millionaires, had with characteristic inconsistency, as they stood gazing at the walls of these modern palaces, asserted that he intended some day to have a house of this kind, she had wondered what it would be like, and had contrasted for a moment the lives of the dwellers in this locality with her own, with a sudden appreciation of the power of material circumstances and a wistful curiosity to be translated into an experience which should include white-aproned maids, drawing-room draperies, and a private equipage as daily accessories. She had silently wondered, too, pondering without abetting her husband's caustic cue, how this contrast was to be reconciled with what she had been taught of American notions of social uniformity and the subordination of the unnecessary vanities and splendor of life to spiritual considerations. It was puzzling, and yet the manifestations of these discrepancies were apparently in good repute and becoming more obvious as the city grew in population and importance. It is the personal equation in this world which forces truths most clearly upon our attention. So it was that Constance on her way to Mrs. Wilson's was fully alive to the fact--not bitterly, but philosophically and equably--that, despite the theory of democratic social institutions which she had imbibed, actual conditions in Benham were repeating the old-world distinctions between the powerful and the lowly, the rich and the impecunious. There was no blinking the knowledge that she was living obscurely in a flat on the lookout for the bare necessaries of existence, while the woman she was going to see was a woman of wealth and importance, to whom she was beholden for the opportunity of a new start. Obviously, the American experiment had not succeeded in doing away with the distinctions between rich and poor, though patriotic school-books had given her to understand that there were none, or rather that such as existed were spiritual and in favor of people of humble means. Constance could be sardonic if she chose, but like most women she had little taste for irony. On the other hand, she had a yearning to see things clearly which her misfortunes had only served to intensify.