The Underground Railroad from Slavery to Freedom: A comprehensive historySiebert, Wilbur Henry
History
The Underground Railroad from Slavery to Freedom: A comprehensive history
Siebert, Wilbur Henry
Fugitive slaves -- United States; Underground Railroad
[735] C. E. Stevens, _Anthony Burns, A History_, p. 208. In a
foot-note it is said, "The church is a neat and commodious brick
structure, two stories in height, and handsomely finished in the
interior. It will seat five or six hundred people. The whole
cost, including the land, was $13,000, of which, through the
exertion of Mr. Grimes, $10,000 have already (1856) been paid...."
Among the fugitive settlers in the Northern states there were
some at least that became widely known among abolitionists and
others as active agents of the Underground Railroad. Frederick
Douglass was one of these, and during his residence in New Bedford,
Massachusetts, and later during his residence in Rochester, New
York, he was able to help many runaways. The Rev. J. W. Loguen, who
became a bishop of the African Methodist Church about 1869, settled
in Syracuse, New York, in 1841, and became immediately one of the
managers of secret operations there. In his hospitable home, Samuel
J. May relates, was fitted up an apartment for fugitive slaves,
and, for years before the Emancipation Act, scarcely a week passed
without some one, in his flight from slavedom to Canada, enjoyed
shelter and repose at Elder Loguen's."[736] Lewis Hayden, for
many years a prominent citizen of Boston, who owed his liberty to
the self-sacrificing efforts of the Rev. Calvin Fairbank and Miss
Delia Webster in September, 1844,[737] made a practice of harboring
slaves in his house, number 66 Phillips Street. "Some there are,"
a recent writer declares, "who well remember when William Craft was
in hiding here from the slave-catchers, and how Lewis Hayden had
placed two kegs of gunpowder on the premises, resolved to blow up
his house rather than surrender the fugitive. The heroic frenzy of
the resolute black face, as with match in hand Hayden stood waiting
the man-stealers, those who saw it declare that they can never
forget."[738]
[736] _Some Recollections of our Anti-Slavery Conflict_, pp. 202,
203.
[737] _Rev. Calvin Fairbank During Slavery Times_, pp. 46, 48, 49.
[738] Article by A. H. Grimké, on "Anti-Slavery Boston," in _The
New England Magazine_, December, 1890, p. 458.
Public-domain text, read in full here on John Shaqi.
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