The Underground Railroad from Slavery to Freedom: A comprehensive historySiebert, Wilbur Henry
History
The Underground Railroad from Slavery to Freedom: A comprehensive history
Siebert, Wilbur Henry
Fugitive slaves -- United States; Underground Railroad
refugees by certain members of that church.[160] Gabe N. Johnson, a
colored man of Ironton, on the Ohio River, sometimes hid fugitives
in a coal-bank back of his house.[161] This list of illustrations
could be almost indefinitely continued. A sufficient number has been
given to show the ingenuity necessarily used to secure safety.
[150] Letter of J. E. Platt, Guthrie, Ok., March 28, 1896. Mr.
Platt is a son of Deacon Jirch Platt.
[151] Letter of William H. Collins, Quincy, Ill., Jan. 13, 1896.
[152] Conversation with J. Addison Giddings, Jefferson, O.
[153] Letter of Lewis Ford, Boston, Mass. See also _Reminiscences
of Fugitive Slave Law Days in Boston_, by Austin Bearse, 1880, p.
12.
[154] Letter of John Weldon, Dwight, Ill., Jan. 10, 1896.
[155] Letter of the Rev. J. E. Roy, Chicago, Ill., April 9, 1896.
[156] W. G. Deshler and others, _Memorial on the Death of James
M. Westwater_, pp. 14, 15.
[157] Letter of E. H. Trueblood, Hitchcock, Ind.
[158] Letter of E. F. Brown, Amesville, O.
[159] _Cincinnati Commercial Gazette_, Feb. 11, 1894, article by
W. Eldebe.
[160] Letter of Professor George Churchill, Galesburg, Jan. 29,
1896.
[161] Conversation with Gabe N. Johnson, Ironton, O., Sept. 30,
1894.
In the transit from station to station some simple disguise was
often assumed. Thomas Garrett, a Quaker of Wilmington, Delaware,
kept a quantity of garden tools on hand for this purpose. He
sometimes gave a man a scythe, rake, or some other implement to
carry through town. Having reached a certain bridge on the way to
the next station, the pretending laborer concealed his tool under
it, as he had been directed, and journeyed on. Later the tool was
taken back to Mr. Garrett's to be used for a similar purpose.[162]
Valentine Nicholson, a station-keeper at Harveysburg, Warren
County, Ohio, concealed the identity of a fugitive, a mulatto,
who was known to be pursued, by blacking his face and hands with
burnt cork.[163] Slight disguises like these were probably not used
as often as more elaborate ones. The Rev. Calvin Fairbank, and
John Fairfield, the Virginian, who abducted many slaves from the
South, resorted frequently to this means of securing the safety of
their followers. Mr. Fairbank tells us that he piloted slave-girls
attired in the finery of ladies, men and boys tricked out as
gentlemen and the servants of gentlemen; and that sometimes he found
it necessary to require his followers to don the garments of the
opposite sex.[164] In May, 1843, Mr. Fairbank went to Arkansas for
the purpose of rescuing William Minnis from bondage. He found that
the slave was a young man of light complexion and prepossessing
appearance, and that he closely resembled a gentleman living in the
vicinity of Little Rock. Minnis was, therefore, fitted out with the
necessary wig, beard and moustache, and clothes like those of his
model; he was quickly drilled in the deportment of his assumed rank,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account