The Unfinished Programme of DemocracyRoberts, Richard
Philosophy
The Unfinished Programme of Democracy
Roberts, Richard
Democracy; Social history
Indeed, we have already come to a state of the world in which the former
tradition has long ceased to correspond to actuality. So long as the
means of communication remained elementary and slow, it was possible for
nations to live more or less independent lives and it was in their
interest to become self-sufficing and self-contained. They were
sufficiently far from one another to meet only in the event of border
brawls or of predatory excursions on a large scale on the part of a
strong neighbour against a weaker. But with the modern development of
the means of communication a policy of isolation has become utterly
impossible. The world has become a neighbourhood; and national interests
are inextricably intertwined. When President Wilson said in 1916 that
the European War was the last great war out of participation in which it
would be possible for the United States to remain, he was speaking with
this particular circumstance in mind; and not even his foresight was
sufficient at that time to see that the day of isolation was already
over. In six months, the United States was engulfed in the bloody
maelstrom. The policy of national isolation is obsolete; and the persons
who advocate military preparedness and protective tariffs are “back
numbers.” These atavistic policies are no longer possible except at the
cost of the incalculable impoverishment of the nation which adopts them.
The nation that shuts others out also shuts itself in and will slowly
perish from an inbreeding mind and an ingrowing energy. For the barrier
against mutual confidence and goodwill which is military preparedness,
and the barrier against reciprocal trade, which is a protective tariff,
hinder much more than the exchanges of friendship and trade. They hinder
that exchange of spiritual, intellectual and cultural goods which are on
any radical analysis more essential to a people’s growth and wealth than
its trade.
Even as things are, those barriers are not sufficient to prevent a
certain mutuality in trade and in culture. Neither the German tariff
could keep Sheffield steel out of Germany, nor does the United States
tariff keep Bradford cloth out of America, and in the region of
intellectual and cultural interests the commerce has attained in recent
times a considerable briskness. But in the present state of the world,
why should a nation still cling to the illusion that it is a source of
strength to be self-contained? It is simply silly to continue to live on
homemade goods and homemade ideas when one’s neighbours are ready to
supply those which they are in a position to produce better than
ourselves, and to supply them freely on a basis of fair exchange; and it
is no compensation for the consumption of second-rate goods that it
helps to increase the bank balance of a few of one’s countrymen,
especially when these few countrymen who are thus profited can out of
their profits procure the superior foreign article which they put out of
the reach of the rest.
Public-domain text, read in full here on John Shaqi.
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