That we find it difficult to believe that any change along these lines is possible is due chiefly to a lack of acquaintance with any other conditions than those which exist to-day. But William Morris and John Ruskin found no difficulty in believing that men would work “for the joy of the working,” provided that they had work to do which had in it the elements of joy. It was so that they worked themselves; and the substance of their teaching was a plea that work should be made once more a delight by being raised to the plane of art—that is to say, that it might become the avenue of independent creative self-expression. It would doubtless take several generations before this doctrine could be established as a habit of mind and society organised conformably to it, but it is no cheap speculation which foresees, arising out of a progressive liberation and discipline of the creative instincts of a community, a new birth of art. The creative urge would, like the sun, shoot out coronas of flaming achievement; art itself might climb to a plane it has never hitherto known and break out in directions which we in our present state of spiritual purblindness cannot anticipate. At least, it is something to be remembered that those days in England in which industry was alive with a fine craftsmanship and a generous comradeship, were also the days which produced the finest monuments of English art. VIII The organisation of society upon lines of this kind would be a protracted and difficult task; and here one is concerned more with the definition of a tendency rather than the precise measures necessary to make it effective. Obviously there must be large exceptions to any rule of life in any vital and developing social order. But the reduction of mechanical toil to the lowest practicable point, and a generous development of the idea and practice of the vocational life seem to be essential. And the general principle which we desire for mechanical tasks of production should be applied in other regions, as for instance in the distributive trades and in those occupations which are concerned with the disposal of waste. The increasing emphasis on hygiene has led to the multiplication of a number of “waste-occupations,” the street-cleaner, the drain-man, the garbage-man and so forth. Within this region we have every right to expect so large an extension of scientific and mechanical methods of dealing with the waste products of life as to make some at least of these occupations wholly superfluous. This type of occupation has meantime, the very undesirable and injurious effect of relegating those who are engaged in it to a condition of much social inferiority; and this is the more unjust, insomuch as the health of the community depends so greatly upon its being faithfully performed. It was a happy inspiration to clothe the New York street-cleaners in white; and it should have a sacramental suggestion for their fellow citizens. For