The Unfolding Destiny of the British Bahá'í Community : the Messages from the Guardian of the Bahá'í Faith to the Bahá'ís of the British IslesShoghi, Effendi
Religion
The Unfolding Destiny of the British Bahá'í Community : the Messages from the Guardian of the Bahá'í Faith to the Bahá'ís of the British Isles
Shoghi, Effendi
Bahai Faith -- Great Britain -- History -- Sources; Shoghi, Effendi, 1897-1957 -- Correspondence
...quite in order to utilise the Bahá’í Fund for the payment of at least
half of the travelling expenses of the Friends who come to London from a
distance, “one chief object of the Fund should be to help the Friends in
these difficulties”.
(Quoted in National Spiritual Assembly Minutes)
Letter of 22 March 1927
22 March 1927
LOVING APPRECIATION AFFECTIONATE REMEMBRANCE.
SHOGHI
Letter of 27 April 1927
27 April 1927(17)
Dearly-beloved friends:
With feelings of horror and indignation I communicate to you the tale of
yet another tragedy involving the shedding of the blood of a martyr of the
Faith on Persia’s sacred soil. I have before me, as I pen these lines, the
report of the local Spiritual Assembly of Ardibíl, a town on the
north-east confines of the province of Á_dh_irbayján, not far distant from
those hallowed spots where the Báb suffered His last confinement and
martyrdom. Addressed to the National Spiritual Assembly of the Bahá’ís of
Persia, this report recounts in simple but moving language the
circumstances that have led to the cowardly crime committed in the
darkness of the night at the instigation of the fanatical clergy—the
deadliest opponents of the Faith in that town.
Our martyred brother, Amínu’l-‘Ulamá by name had for some time past become
notorious in the eyes of the Muslim inhabitants of Ardibíl for his
tenacity of faith by openly refusing at every instance to vilify and
renounce his most cherished convictions. In the latter part of Ramadán—the
month associated with prayer, pious deeds and fasting—his use of the
public bath—that long-established institution the amenities and privileges
of which are as a rule accorded only to the adherents of the Muslim
Faith—had served to inflame the mob, and to provide a scheming instigator
with a pretext to terminate his life. In the market-place he was ridiculed
and condemned as an apostate of the Faith of Islám, who, by boldly
rejecting the repeated entreaties showered upon him to execrate the Bahá’í
name, had lawfully incurred the penalty of immediate death at the hands of
every pious upholder of the Muslim tradition.
Public-domain text, read in full here on John Shaqi.
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