Some years since, Mdlle Zelie, a singer of the Theatre Lyrique at
Paris, made a professional tour round the world, and gave a
concert in the Society Islands. In exchange for an air from
_Norma_ and a few other songs, she was to receive a third of the
receipts. When counted, her share was found to consist of three
pigs, twenty-three turkeys, forty-four chickens, five thousand
cocoa-nuts, besides considerable quantities of bananas, lemons,
and oranges. At the Halles in Paris, as the prima donna remarks
in her lively letter, ... this amount of live stock and
vegetables might have brought four thousand francs [L160], which
would have been good remuneration for five songs. In the Society
Islands, however, pieces of money were very scarce; and as
Mademoiselle could not consume any considerable portion of the
receipts herself, it became necessary in the meantime to feed the
pigs and poultry with the fruit,'[27] and so her receipts
consumed one another.
This is an example of the inconvenience which the invention of money
overcame. In primitive communities it took the form of cowry-shells or
tobacco or gunpowder or any commodity which was in universal request in
the place. All the seller wanted to do was to be able to obtain for his
product a certain amount of stuff which he could rely on being able to
exchange for other things that he wanted. In the end the precious
metals, with their strong appeal to human vanity, and their utility for
adorning temples and so propitiating divine favour, ousted all other
commodities which had been used for money; and they are now to a great
extent ousted by pieces of paper, which still, however, represent claims
to so much gold.
Public-domain text, read in full here on John Shaqi.
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